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A leftist critique of identity politics, such as that of Nancy Fraser, [10] argues that political mobilization based on identitarian affirmation leads to surface redistribution—that is, a redistribution within existing structures and relations of production that does not challenge the status quo. Instead, Fraser argued, identitarian ...
In the post-mortem of this recent presidential election, a common critique is emerging: Democrats’ reliance on identity politics has missed the mark, failing to resonate with a broad spectrum of ...
Nancy Fraser (/ ˈ f r eɪ z ər /; born May 20, 1947) is an American philosopher, critical theorist, feminist, and the Henry A. and Louise Loeb Professor of Political and Social Science and professor of philosophy at The New School in New York City. [2]
The term "Marxism" encompasses multiple "overlapping and antagonistic traditions" inspired by the work of Karl Marx, and it does not have any authoritative definition. [12] [13] The most influential texts for cultural studies are (arguably) the "Thesis on Feuerbach" and the 1859 Preface to A Contribution to the Critique of Political Economy. [14]
Democrats must shift their focus from divisive identity politics to practical economic needs, such as helping those without college degrees gain skills and good-paying jobs, reducing the cost of ...
To Minta, identity is a contributor to political ideology—but not the sole factor. “Does a person’s lived experience bring something to the table? My research shows that it does matter.
Critical international relations theory is a diverse set of schools of thought in international relations (IR) that have criticized the theoretical, meta-theoretical and/or political status quo, both in IR theory and in international politics more broadly – from positivist as well as postpositivist positions.
Ten years ago, one of Twitter’s power users had a complaint—and a suggestion. There was too much trolling on the platform, he observed. (Or too much trolling of him, at least.)