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A collection of the most important American proslavery articles is The Pro-slavery argument: as maintained by the most distinguished writers of the southern states: Containing the several essays on the subject, of Chancellor Harper, Governor Hammond, Dr. Simms, and Professor Dew (1853).
In his famous Mudsill Speech (1858), Hammond articulated the pro-slavery political argument during the period at which the ideology was at its most mature (late 1830s – early 1860s). [17] Along with John C. Calhoun, Hammond believed that the bane of many past societies was the existence of the class of the landless poor.
Better dead than Red – anti-Communist slogan; Black is beautiful – political slogan of a cultural movement that began in the 1960s by African Americans; Black Lives Matter – decentralized social movement that began in 2013 following the acquittal of George Zimmerman in the shooting death of African American teen Trayvon Martin; popularized in the United States following 2014 protests in ...
Image from The Planter's Northern Bride (1854) by Caroline Lee Hentz, one of the most famous examples of Anti-Tom literature. Anti-Tom literature consists of the 19th century pro-slavery novels and other literary works written in response to Harriet Beecher Stowe's Uncle Tom's Cabin.
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George Fitzhugh (November 4, 1806 – July 30, 1881) was an American social theorist who published racial and slavery-based social theories in the antebellum era.He argued that the negro was "but a grown up child" [2] [3] needing the economic and social protections of slavery.
A year later, he supported the Compromise of 1850 to promote harmony among the states, which "incurred the permanent wrath of pro-slavery elements". [2] By 1850, Houston was being discussed as a possible candidate for president of the United States, but his marriage to Eliza Allen (his first wife) took him out of the presidential race. [16]
[8] This was a reference to Roger Taney's view that the Constitution was pro-slavery, [9] which was the view of most lawyers at the time. Douglass articulated his belief that the "great national enactment done by the people ... can only be altered, amended, or added to by the people," and that the ambiguity of many of its clauses leaned against ...