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Baltic mythology is the body of mythology of the Baltic peoples stemming from Baltic paganism and continuing after Christianization and into Baltic folklore. History
For the most part, the second and third generations of the extended Hamilton family, which included Edith's family, as well as her uncles, aunts, and cousins, lived on inherited wealth. [10] Montgomery Hamilton, a scholarly man of leisure, was one of Allen and Emerine (Holman) Hamilton's eleven children; however, only five of the siblings lived.
Gods, Heroes and Men of Ancient Greece by W. H. D. Rouse (1934) Bulfinch's Mythology (originally published as three volumes) by Thomas Bulfinch (1855) Mythology by Edith Hamilton (1942) Myths of the Ancient Greeks by Richard P. Martin (2003) The Penguin Book of Classical Myths by Jenny March (2008) The Gods of the Greeks by Károly Kerényi (1951)
In pre-Christian Lithuania, mythology was a part of polytheistic religion; after Christianisation mythology survived mostly in folklore, customs and festive rituals. Lithuanian mythology is very close to the mythology of other Baltic nations such as Prussians and Latvians, and is considered a part of Baltic mythology.
Šeimos dievas (Seimi Dewos) – god of family; Upinis dievas (Upinis Dewos) – god of rivers; Bubilas – god of honey and bees; Didis Lado (Dzidzis Lado) – the great god. Festivities, songs, and dances in his honor lasted from May 25 to June 25. There are doubts whether this represents an actual god. [7]
Mythology: Timeless Tales of Gods and Heroes is a book written by Edith Hamilton, published in 1942 by Little, Brown and Company. [1] It has been reissued since then by several publishers, including its 75th anniversary illustrated edition. [2] It retells stories of Greek, Roman, and Norse mythology drawn from a variety of sources. The ...
This is a list of the ancient Baltic peoples and tribes. They spoke the Baltic languages (members of the broader Balto-Slavic), a branch of the Indo-European language family, which was originally spoken by tribes living in area east of Jutland peninsula, southern Baltic Sea coast in the west and Moscow, Oka and Volga rivers basins in the east, to the northwest of the Eurasian steppe.
In other songs Perkūnas, on the way to the wedding of Aušra (dawn; the daughter of the Sun), strikes a golden oak. The oak is a tree of the thunder god in the Baltic mythology. [10] References to the "oak of Perkūnas" (in Lithuanian, Perkūno ąžuolas; in Latvian, Pērkona ozols) exist in a source dated to the first half of the 19th century.