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Dwende: goblins, hobgoblins, elves or dwarfs (Spanish: duende " little creatures who provide good fortune or foretell an ominous fate to people. goblin, elf, charm" < "duen de (casa)", owner of the house); there are two types of Dwende the white and black, white Dwende represents as good motive and the black is bad motive [12]
A goblin is a small, grotesque, monstrous humanoid creature that appears in the folklore of multiple European cultures. First attested in stories from the Middle Ages, they are ascribed conflicting abilities, temperaments, and appearances depending on the story and country of origin, ranging from mischievous household spirits to malicious, bestial thieves.
Dokkaebi, also known as "Korean goblins", [2] [3] are nature deities or spirits possessing extraordinary powers and abilities that are used to interact with humans, at times playing tricks on them and at times helping them. [4] Legends describe different dokkaebi in many forms and beings with a thousand faces, and dokkaebi often wear hanbok.
The term kallikantzaros is speculated to be derived from the Greek kalos-kentauros ("beautiful centaur"), although this theory has been met with many objections. [1] A second theory proposes that the word comes from Turkish kara-kondjolos "werewolf, vampire", from kara "black" and koncolos "bloodsucker, werewolf".
Bolg, who succeeded the Great Goblin, led an army of goblins in the Battle of Five Armies. [T 26] Golfimbul, king of the goblins of Mount Gram, killed by Bullroarer Took at the Battle of the Green Fields. [T 1] (mentioned only) The Great Goblin, whose kingdom lies under the Misty Mountains. Warriors of his realm waylay the Company and take them ...
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In Spanish, duende originated as a contraction of the phrase dueñ(o) de casa, effectively "master of the house", or alternatively, derived from some similar mythical being of the Visigoth or Swabian culture given its comparable looks with the “Tomte” of the Swedish language conceptualized as a mischievous spirit inhabiting a dwelling.
The Aztec day sign Itzcuintli (dog) from the Codex Laud. Dogs have occupied a powerful place in Mesoamerican folklore and myth since at least the Classic Period right through to modern times. [1] A common belief across the Mesoamerican region is that a dog carries the newly deceased across a body of water in the afterlife.