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Hindustani, the lingua franca of Northern India and Pakistan, has two standardised registers: Hindi and Urdu.Grammatical differences between the two standards are minor but each uses its own script: Hindi uses Devanagari while Urdu uses an extended form of the Perso-Arabic script, typically in the Nastaʿlīq style.
Smaller literary languages are Tulu and Kodava. [4] Together with several smaller languages such as Gondi, these languages cover the southern part of India and the northeast of Sri Lanka, and account for the overwhelming majority of speakers of Dravidian languages. Malto and Kurukh are spoken in isolated pockets in eastern India.
While young children display a wide distribution of reading skills, each level is tentatively associated with a school grade. Some schools adopt target reading levels for their pupils. This is the grade-level equivalence chart recommended by Fountas & Pinnell. [4] [5]
Continuous and Comprehensive Evaluation (CCE) was a process of assessment, mandated by the Right to Education Act, of India in 2009.This approach to assessment was introduced by state governments in India, as well as by the Central Board of Secondary Education in India, for students of sixth to tenth grades and twelfth in some schools.
Reading is the process of taking in the sense or meaning of symbols, often specifically those of a written language, by means of sight or touch. [1] [2] [3] [4]For educators and researchers, reading is a multifaceted process involving such areas as word recognition, orthography (spelling), alphabetics, phonics, phonemic awareness, vocabulary, comprehension, fluency, and motivation.
Turiya as 'the fourth' is referred to in a number of principal Upanishads. [1] One of the earliest mentions of the phrase turiya, "fourth", is in verse 5.14.3 of the Brihadaranyaka Upanishad (7th-6th century BCE), referring to a 'fourth foot' of the Gayatri Mantra, the first, second and third foot being the 24 syllables of this mantra:
The ancient Hindu text Arthashastra states, according to Sharma, that Aryas were free men and could not be subject to slavery under any circumstances. [26] The text contrasts Aryas with Shudra , but neither as a hereditary slave nor as an economically closed social stratum in a manner that the term Shudra later was interpreted.
Dattatreya Ramachandra Bendre was born into a Chitpavan Brahmin family in Dharwad, Karnataka. [2] He was the eldest son of Ramachandrabhatta and Parvatibai (nee Ambavva). The Bendres, also known as Thosars for some time, originally belonged to Kumbaru, a village in the Colaba district of Maharashtra, but a series of migrations which took them to Kalasi, Nasik and Tasgaon would see them finally ...
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