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Hitler later declared that this was when he realised he could really "make a good speech". [38] At first, Hitler spoke only to relatively small groups, but his considerable oratory and propaganda skills were appreciated by the party leadership. With the support of Anton Drexler, Hitler became chief of propaganda for the party in early 1920. [57]
The Nazis also used agents who were Jewish to arrest Jews hiding outside the ghetto or trying to escape from it. These agents also helped find people involved in smuggling, producing illegal documents or having contacts with the underground. [14] They were widely regarded as influential people who could get things done with the Germans. [15]
A reason why some German Jews supported Hitler was that they thought that his anti-Semitism was only for "stirring up the masses". [1] Also, they adhered to a kind of respectability politics that led many non-Jews in the German Reich to congratulate the VnJ with the phrase, "If only all Jews were like you." [2]
Hitler had been introduced to The Protocols by Alfred Rosenberg and from 1920 onwards he focused his attacks by claiming that Judaism and Marxism were directly connected, that Jews and Bolsheviks were one and the same and that Marxism was a Jewish ideology-this became known as "Jewish Bolshevism". [113] Hitler believed that The Protocols were ...
To honor them into the Nazi pantheon, their names were loudly called, a solemn affair accompanied by torchlight and rolling drums; one of many Nazi memorialization events designed to legitimize and celebrate the regime. Märzveilchen – "March Violets." Those who joined the NSDAP after the Reichstag elections of March 1933.
It was called the "Rally of Victory" (Reichsparteitag des Sieges). The term "victory" relates to the Nazi seizure of power and the victory over the Weimar Republic. The Leni Riefenstahl film Der Sieg des Glaubens was made at this rally. Hitler announced that from then on all rallies would take place in Nuremberg. [3]
Ernst Schertel (1884-1958) An article "Hitler's Forgotten Library" by Timothy Ryback, published in The Atlantic (May 2003), [22] mentions a book from Hitler's private library authored by Ernst Schertel. Schertel, whose interests were flagellation, dance, occultism, nudism and BDSM, had also been active as an activist for sexual liberation ...
This vision allowed Hitler to maintain popular support amongst German soldiers right up until the end of the war and inspired fierce devotion and loyalty. [67] [68] Fritz argues that the concept was appealing to the German military even before Hitler assumed power, as they saw it as a way to create a more cohesive and effective combat force ...