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Two starting points of research in indigenous psychology can be identified: indigenization from without and indigenization from within. Although there is debate within the indigenous psychology movement about whether indigenous psychology represents a more universalistic or a more relativistic approach, [ 7 ] most of these 10 characteristics ...
Indigenization is the act of making something more indigenous; transformation of some service, idea, etc. to suit a local culture, especially through the use of more indigenous people in public administration, employment and other fields.
The equation was first published by Yoichiro Nambu, but without derivation. [6] Betteridge's law of headlines, stating that when a headline asks a (yes-no) question, the answer is no. Considered "an old truism among journalists", it was well known before Betteridge wrote about it in 2009.
[9] De-Indigenization or deindigenization have also been used as variants of detribalization in academic scholarship. [4] For example, academic Patrisia Gonzales has argued how mestizaje operated as the "master narrative" constructed by colonizers "to de-Indigenize peoples" throughout Latin America.
Indigenism involves the emphasis of certain aspects of history, for example the identification of one of multiple sources of ancestry for a "people". [citation needed] Examples are W. E. B. Du Bois's black nationalism, or nativist arguments in the United States that mestizo people are more indigenous to the United States land than European ...
Issues related to misunderstanding of Native American legal status have also arisen in cases of foster care or adoption of Native American children. Among these is what is known as the Baby Veronica case, in which a child was adopted by a white family without the consent of her father, an enrolled member of the Cherokee Nation. [36]
According to Bevans, contextualization is a better term than indigenization to describe social location and particular experience because it "broadens the understanding of culture to include social, political, and economic questions," while indigenization merely focuses on the "purely cultural dimension of human experience."
Indigenization from without involves searching for local equivalents for commonly used psychological concepts. Indigenization from within is a process in which the knowledge and methods related to psychology are derived from the local culture. In the Philippines, Sikolohiyang Pilipino has been working on the concept of cultural revalidation.