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Two starting points of research in indigenous psychology can be identified: indigenization from without and indigenization from within. Although there is debate within the indigenous psychology movement about whether indigenous psychology represents a more universalistic or a more relativistic approach, [ 7 ] most of these 10 characteristics ...
Indigenization is the act of making something more indigenous; transformation of some service, idea, etc. to suit a local culture, especially through the use of more indigenous people in public administration, employment and other fields.
Indigenization from without involves searching for local equivalents for commonly used psychological concepts. Indigenization from within is a process in which the knowledge and methods related to psychology are derived from the local culture. In the Philippines, Sikolohiyang Pilipino has been working on the concept of cultural revalidation.
[9] De-Indigenization or deindigenization have also been used as variants of detribalization in academic scholarship. [4] For example, academic Patrisia Gonzales has argued how mestizaje operated as the "master narrative" constructed by colonizers "to de-Indigenize peoples" throughout Latin America.
Hence, examples of contextualized theologies include Latin American liberation theology, Minjung theology, and African theology. [ 6 ] [ 7 ] The systematic theologian Regunta Yesurathnam sees contextual theology as including "all that is implied in indigenization or inculturation , but also seeks also to include the realities of contemporary ...
An alternative phrase "life, liberty, and property", is found in the Declaration of Colonial Rights, a resolution of the First Continental Congress. The Fifth Amendment and Fourteenth Amendment to the United States Constitution declare that governments cannot deprive any person of "life, liberty, or property" without due process of law.
He predated Roland Allen by eighty years as an advocate of Indigeneity rather than Indigenization. Looking directly to God for guidance and provision, he was a formative influence on Hudson Taylor and the " faith mission " movement, but the direct influence of his indigenous strategy is more evident in the remarkable movements associated with ...
The rise of pretendian identities post-1960s can be explained by a number of factors. The reestablishment and exercise of tribal sovereignty among tribal nations (following the era of Indian termination policy) meant that many individuals raised away from tribal communities sought, and still seek, to reestablish their status as tribal citizens or to recover connections to tribal traditions.