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In rhetoric, chiasmus (/ k aɪ ˈ æ z m ə s / ky-AZ-məs) or, less commonly, chiasm (Latin term from Greek χίασμα chiásma, "crossing", from the Greek χιάζω, chiázō, "to shape like the letter Χ"), is a "reversal of grammatical structures in successive phrases or clauses – but no repetition of words".
The verse contains 9 sentences which exhibit chiasmus, but perhaps more interesting is that it is found in the longest chapter of the Quran, Al-Baqara, which itself contains a fractal chiastic structure in its 286 verses, i.e. where each (outer) chiasm is composed of (inner) chiastic structures reflected in some sense in the analogue outer chiasm.
The rabbis of the Talmud were aware of occurrences of inclusio in the Bible, as shown by Rabbi Yohanan's comment in the Babylonian Talmud, Berakhot 10a that "Any psalm dear to David he opened with "Ashrei" ("happy is he) and closed with "Ashrei". Redactors of rabbinic document frequently made use of inclusio to mark off the endpoints of ...
Chiasm (anatomy), an X-shaped structure produced by the crossing over of the fibers, with the prefix chiasm- means cross examples include: A nerval chiasm, where either two nerves cross in the body midline (e.g. Optic chiasma) A crossing of fibres inside a nerve reversing their mapping; A tendinous chiasm, the spot where two tendons cross.
The use of Aramaic and its place in the chiasm link it to the first half, while the use of Daniel as first-person narrator and its emphasis on visions link it to the second.
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The Book of Daniel is a 2nd-century BC biblical apocalypse with a 6th-century BC setting. Ostensibly "an account of the activities and visions of Daniel, a noble Jew exiled at Babylon", [1] the text features a prophecy rooted in Jewish history, as well as a portrayal of the end times that is both cosmic in scope and political in its focus. [2]
But that doesn’t mean you should drink it exclusively. The sugar in Gatorade means it can tip over from healthy to unhealthy, especially if you aren’t living an active lifestyle. With all this ...
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