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In 1803, a slave ship landed in St. Simons Island, Georgia, with captive Africans from Nigeria carrying a cargo of Igbo people. The Igbo people took control of the slave vessel, and when it landed in Georgia many of the Igbos chose suicide than a lifetime in slavery by drowning in the swamp.
During the ceremony, around 500 prisoners would be sacrificed. As many as 4,000 were reported killed in one of these ceremonies in 1727. [5] [6] [7] Most of the victims were sacrificed through decapitation, a tradition widely used by Dahomean kings, and the literal translation for the Fon name for the ceremony Xwetanu is "yearly head business". [8]
Nine-Night, also known as Dead Yard, is a funerary tradition originating in West Africa and practiced in Caribbean countries (primarily Jamaica, Belize, Antigua, Grenada, Dominica, Dominican Republic, Guyana, Trinidad, and Haiti). It is an extended wake that lasts for several days, with roots in certain West African religious traditions. During ...
The flying African folktale probably has its historical roots in an 1803 collective suicide by newly imported slaves. A group of Igbo (variously, Ebo or Ibo) captives who had survived the middle passage were sold near Savannah, Georgia, and reloaded onto a small ship bound for St. Simon's Island.
Direct images of African deities are relatively infrequent, but masks in particular are or were often made for traditional African religious ceremonies; today many are made for tourists as "airport art". [2] African masks were an influence on European Modernist art, which was inspired by their lack of concern for naturalistic depiction.
Wanderer was the penultimate documented ship to bring an illegal cargo of enslaved people from Africa to the United States, landing at Jekyll Island, Georgia, on November 28, 1858. [1]
Although most there are slight variations among the tribal Outdooring ceremonies, the practice's are mostly similar and focused on welcoming the baby. Among the Akan, babies would be raised toward the sky three times as an introduction to the gods and earth. The Ewes thank God, giver of life called Mawu Sogbolisa for the new gift of life. Among ...
A masquerade ceremony (or masked rite, festival, procession or dance) is a cultural or religious event involving the wearing of masks. The practice has been seen throughout history from the prehistoric era to present day. They have a variety of themes. Their meanings can range from anything including life, death, and fertility.