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Ephesus is believed to be the city of the Seven Sleepers, who were persecuted by the Roman emperor Decius because of their Christianity, and they slept in a cave for three centuries, outlasting their persecution. They are considered saints by Catholics and Orthodox Christians and their story is also mentioned in the Qur'an. [67]
In the 4th century, the relics of Timothy were transferred from Ephesus to Constantinople and placed in the Church of the Holy Apostles near the tombs of Andrew and Luke. [18] Later on in the 13th century, the relics seem to have been taken to Italy by a count returning from the crusades, and buried around 1239 in the Termoli Cathedral. [31]
The Seven Sleepers (Greek: ἑπτὰ κοιμώμενοι, romanized: hepta koimōmenoi; [2] Latin: Septem dormientes), also known in Christendom as Seven Sleepers of Ephesus, and in Islam as Aṣḥāb al-Kahf (اصحاب الکهف, aṣḥāb al-kahf, lit. Companions of the Cave), [3] is a late antique Christian legend, and a Qur’anic ...
Onesimus (Ancient Greek: Ὀνήσιμος, romanized: Onēsimos, meaning "useful"; died c. 107 AD, according to Catholic tradition), [1] also called Onesimus of Byzantium and The Holy Apostle Onesimus in the Eastern Orthodox Church, [2] was a slave [3] to Philemon, a man of Christian faith.
Acts 20 is the twentieth chapter of the Acts of the Apostles in the Christian New Testament of the Bible.It records the third missionary journey of Paul the Apostle.The narrator and his companions ("we") play an active part in the developments in this chapter. [1]
Paul's first and hurried visit for the space of three months to Ephesus is recorded in Acts 18:19–21. The work he began on this occasion was carried forward by Apollos [25] and Aquila and Priscilla. On his second visit early in the following year, he remained at Ephesus "three years", for he found it was the key to the western provinces of ...
In 2 Timothy 1:16-18, Paul sends a greeting to the man’s household in Ephesus and refers to the help he showed Paul earlier in Ephesus. Timothy, who led the Ephesian church is familiar with these acts. [5] Paul's praise of Onesiphorus is significant because it was written shortly before Paul's death as a final encouragement to Timothy.
To the last, Tychicus was serviceable as ever: "Tychicus I sent to Ephesus" (2 Timothy 4:12). As Timothy was in charge of the church in Ephesus (1 Timothy 1:3), the coming of Tychicus would set him free, so as to enable him to set off at once to rejoin Paul at Rome, as the apostle desired him (2 Timothy 4:9, 2 Timothy 4:21). [1]
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