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A Jewish wedding is a wedding ceremony that follows Jewish laws and traditions. While wedding ceremonies vary, common features of a Jewish wedding include a ketubah (marriage contract) that is signed by two witnesses, a chuppah or huppah (wedding canopy), a ring owned by the groom that is given to the bride under the canopy, and the breaking of ...
Badeken, Bedeken, Badekenish, or Bedekung (Yiddish: באַדעקן badekn, lit. covering), is the ceremony where the groom veils the bride in a Jewish wedding.. Just prior to the actual wedding ceremony, which takes place under the chuppah, the bridegroom, accompanied by his parents, the Rabbi, and other dignitaries, and amidst joyous singing of his friends, covers the bride's face with a veil.
A 1903 postcard showing a badkhn addressing a wedding. There is a long history of entertainers at Jewish weddings dating back to the Talmudic era. [1] [2] The traditional role of the Eastern European badkhn evolved from older Medieval and Early Modern Jewish wedding entertainers, such as the lets (לץ) or marshelik (Yiddish: מאַרשעליק, romanized: marshélik, sometimes written ...
Fascinating photos from a traditional Orthodox Jewish wedding showcase the religion's unique and ultra-Orthodox traditions. The wedding was a huge spectacle with the groom being a grandson of a ...
In 2013, the general minimum age for marriage in Israel was raised to 18; [25] [26] it had earlier been 18 for men and 17 for women, [27] then equalised at 17 years. Family courts are still able to recognise marriage for individuals above the age of consent (ie. Persons aged 16 years and above) in special cases.
An illuminated ketubah. A ketubah (/ k ɛ t uː ˈ b ɑː /; [1] Hebrew: כְּתוּבָּה) is a Jewish marriage contract. [2] It is considered an integral part of a traditional Jewish marriage, and outlines the rights and responsibilities of the groom, in relation to the bride.
The origins of European engagement in marriage practice are found in the Jewish law (), first exemplified by Abraham, and outlined in the last Talmudic tractate of the Nashim (Women) order, where marriage consists of two separate acts, called erusin (or kiddushin, meaning sanctification), which is the betrothal ceremony, and nissu'in or chupah, [a] the actual ceremony for the marriage.
The old Yemenite Jewish custom regarding the Sheva Brachot is recorded in Rabbi Yihya Saleh's (Maharitz) Responsa. [11] The custom that was prevalent in Sana'a before the Exile of Mawza was to say the Sheva Brachot for the bridegroom and bride on a Friday morning, following the couple's wedding the day before, even though she had not slept in the house of her newly wedded husband.