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Woodcut carved by Johann von Armssheim (1483). Portrays a disputation between Christian and Jewish scholars. During the Middle Ages a series of debates on Judaism were staged by the Catholic Church—including the Disputation of Paris, the Disputation of Barcelona, and Disputation of Tortosa—and during those disputations, Jewish converts to Christianity, such as Pablo Christiani and Nicholas ...
The (alleged) Jesus Narrative In The Talmud by Gil Student; Did Jesus of Nazareth Exist? (The Talmud) by Dennis McKinsey; Toldoth Yeshu One version of the Toledot Yeshu commonly dated to approximately the 6th century. Did Jesus Live 100 B.C.? By G. R. S. Mead, a classic work dedicated to this topic
He was a student of Wagenseil at the University of Altdorf, and followed his teacher in study of the depiction of Christianity in the Talmud. He taught at Altdorf and then was adjunct in philosophy at Wittenberg. [1] His 1699 dissertation Jesus in Talmude (“Jesus in the Talmud”) was the first study fully devoted to the subject. [2] [3] [4]
It followed the work of Nicholas Donin, a Jewish convert to Christianity who translated the Talmud and pressed 35 charges against it to Pope Gregory IX by quoting what appeared to be a series of blasphemous passages about Jesus, Mary, or Christianity. [1] Four rabbis defended the Talmud against Donin's accusations.
From the 9th through the 20th centuries, the Toledot Yeshu has inflamed Christian hostility towards Jews. [6] [35]In 1405, the Toledot was banned by Church authorities. [36] A book under this title was strongly condemned by Francesc Eiximenis (d. 1409) in his Vita Christi, [37] but in 1614 it was largely reprinted by a Jewish convert to Christianity, Samuel Friedrich Brenz, in Nuremberg, as ...
Tosefta Chullin 2:22-23 tells how Rabbi Eleazar ben Damma was bitten by a snake. Jacob came to heal him in the name of Yeshu ben Pandera.Rabbi Ishmael tells Rabbi Eleazar that Jacob is not allowed to heal; Rabbi Eleazar insists that it is allowed, but dies before he is able to provide proof.
Many scholars, such as Joseph Klausner [8] [9] [10] see possible traces of the historical Jesus in tannaitic (20-220 CE) and amoraic (230-500 CE) passages in the Talmud. Maier's research led him in Jesus von Nazareth in der talmudischen Überlieferung (1978) to deny the possibility that there are any authentic tannaitic Jesus passages and even ...
Perrot collaborated in the Association catholique française pour l'étude de la Bible. Congrès (1979 Paris, France) Etudes sur la première lettre de Pierre. [9] C. Perrot is the author of Jésus et l'histoire (Desclée de Brouwer, 1993) which has become a reference book on the historical background of Jesus and the early Judeo-Christians. [10]