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Woodcut carved by Johann von Armssheim (1483). Portrays a disputation between Christian and Jewish scholars. During the Middle Ages a series of debates on Judaism were staged by the Catholic Church—including the Disputation of Paris, the Disputation of Barcelona, and Disputation of Tortosa—and during those disputations, Jewish converts to Christianity, such as Pablo Christiani and Nicholas ...
The (alleged) Jesus Narrative In The Talmud by Gil Student; Did Jesus of Nazareth Exist? (The Talmud) by Dennis McKinsey; Toldoth Yeshu One version of the Toledot Yeshu commonly dated to approximately the 6th century. Did Jesus Live 100 B.C.? By G. R. S. Mead, a classic work dedicated to this topic
It followed the work of Nicholas Donin, a Jewish convert to Christianity who translated the Talmud and pressed 35 charges against it to Pope Gregory IX by quoting what appeared to be a series of blasphemous passages about Jesus, Mary, or Christianity. [1] Four rabbis defended the Talmud against Donin's accusations.
He was a student of Wagenseil at the University of Altdorf, and followed his teacher in study of the depiction of Christianity in the Talmud. He taught at Altdorf and then was adjunct in philosophy at Wittenberg. [1] His 1699 dissertation Jesus in Talmude (“Jesus in the Talmud”) was the first study fully devoted to the subject. [2] [3] [4]
From the 9th through the 20th centuries, the Toledot Yeshu has inflamed Christian hostility towards Jews. [6] [35]In 1405, the Toledot was banned by Church authorities. [36] A book under this title was strongly condemned by Francesc Eiximenis (d. 1409) in his Vita Christi, [37] but in 1614 it was largely reprinted by a Jewish convert to Christianity, Samuel Friedrich Brenz, in Nuremberg, as ...
In the censorship and self-censorship of the Talmud which followed Adin Steinsaltz notes that references to Christianity were censored out of the Talmud, even where the reference was not negative. [2] Today scholars generally recognise some reference to Jesus in the Talmud but differ as to which texts are original. [3]
The Jerusalem Talmud (Hebrew: תַּלְמוּד יְרוּשַׁלְמִי, romanized: Talmud Yerushalmi, often Yerushalmi for short) or Palestinian Talmud, [1] [2] also known as the Talmud of the Land of Israel, [3] [4] is a collection of rabbinic notes on the second-century Jewish oral tradition known as the Mishnah.
One of Johann Maier's notable areas of research is regarding the dating and origin of passages relating to Jesus in the Talmud.Many scholars, such as Joseph Klausner [8] [9] [10] see possible traces of the historical Jesus in tannaitic (20-220 CE) and amoraic (230-500 CE) passages in the Talmud.