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Natural evil (also non-moral or surd evil) is a term generally used in discussions of the problem of evil and theodicy that refers to states of affairs which, considered in themselves, are those that are part of the natural world, and so are independent of the intervention of a human agent.
The distinction of evil from 'bad' is complex. Evil is more than simply 'negative' or 'bad' (i.e. undesired or inhibiting good) as evil is on its own, and without reference to any other event, morally incorrect. The validity of 'moral evil' as a term, therefore, rests on the validity of morals in ethics.
Moral universalism is the attempt to find a compromise between the absolutist sense of morality, and the relativist view; universalism claims that morality is only flexible to a degree, and that what is truly good or evil can be determined by examining what is commonly considered to be evil amongst all humans.
Hurricanes and toothaches are examples of natural evils. By contrast, moral evils do result from the intentions or negligence of moral agents. Murder and lying are examples of moral evils. Evil in the broad sense, which includes all natural and moral evils, tends to be the sort of evil referenced in theological contexts ... [T]he narrow concept ...
Natural morality refers to morality that is based on human nature, rather than acquired from societal norms or religious teachings. Charles Darwin 's theory of evolution is central to many modern conceptions of natural morality, but the concept goes back at least to naturalism .
The experiential problem is the difficulty in believing in a concept of a loving God when confronted by evil and suffering in the real world, such as from epidemics, or wars, or murder, or natural disasters where innocent people become victims.
The second type of wickedness is moral wickedness. This type of wickedness is types of evil that are acted out by humans and can arguably be preventable. What causes the separation between the two is the response to both types of wickedness. During a natural disaster people tend to be sympathetic to the victims of the destruction.
Propensity therefore is distinguished as a tendency, or inclination, in one's behavior to act accordingly or opposed to the moral law. This propensity to evil is the source of one's immoral actions and therefore entirely corrupting one's natural predisposition of good. Since this has corrupted them as a whole, the evil is considered to be radical.