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Ayin (Hebrew: אַיִן, lit. 'nothingness', related to אֵין ʾên, lit. ' not ') is an important concept in Kabbalah and Hasidic philosophy.It is contrasted with the term Yesh (Hebrew: יֵשׁ, lit.
This verse first appears, not in a New Testament manuscript, but in a fifth century Confession of Faith, and after that it was assimilated into mss of the Latin Vulgate, but it was (because of the lack of Greek documentary support) omitted from the first two "Textus Receptus" printed editions of the New Testament (namely those edited by Erasmus ...
The Artscroll Siddur, Mesorah Publications (multiple editions, including an interlinear translation) (Hebrew, Hebrew-English, Hebrew-Russian, Hebrew-Spanish, Hebrew-French) The "great innovation" of the Artscroll was that it was the first siddur that "made it possible for even a neophyte ba’al teshuvah (returnee to the faith) to function ...
Jesus probably did not originally compose the prayer in Greek, but in his native language, but the consensus view is that the New Testament was originally written in Koine Greek. This implies the probability of language interpretation (i.e., spoken Aramaic to written Greek) at the outset of recording the Gospel. Thus, the meaning of any such ...
Keter or Kether (Hebrew: כֶּתֶר ⓘ, Keṯer, lit. "crown") is the first of the ten sefirot in the Kabbalistic Tree of Life, symbolizing the divine will and the initial impulse towards creation from the Ein Sof, or infinite source. It represents pure consciousness and transcends human understanding, often referred to as "Nothing" or ...
Individual prayer is described by the Tanakh two ways. The first of these is when prayer is described as occurring, and a result is achieved, but no further information regarding a person's prayer is given. In these instances, such as with Isaac, [1] Moses, [2] Samuel, [3] and Job, [4] the act of praying is a method of changing a situation for ...
Ein Sof, or Eyn Sof (/ eɪ n s ɒ f /, Hebrew: אֵין סוֹף ʾēn sōf; meaning "infinite", lit. ' (There is) no end '), in Kabbalah, is understood as God prior to any self-manifestation in the production of any spiritual realm, probably derived from Solomon ibn Gabirol's (c. 1021 – c. 1070) term, "the Endless One" (she-en lo tiklah).
El Nora Alila (Hebrew: אֵל נוֹרָא עֲלִילָה), also transliterated as Ayl Nora Alilah, [1] is a piyyut (liturgical poem) that begins the Ne'ilah service at the conclusion of Yom Kippur. The piyyut is recited as part of the Sephardic and Mizrahi liturgy, [2] and has been adopted by some Ashkenazic communities. [3]