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In the late 18th century, Hawaii underwent a series of wars in which Maui changed hands multiple times, and which culminated with the unification of the Hawaiian islands. Sometime around the time of Captain Cook's first visit, King Kalaniʻōpuʻu of Hawaii briefly conquered Maui's Hana District from King Kahekili II, but was pushed out around ...
This article's lead section may be too short to adequately summarize the key points. Please consider expanding the lead to provide an accessible overview of all important aspects of the article. (December 2020) Mt. Taranaki which is revered by the Māori, was recently granted legal status as a person The Māori people have had a strong and changing conservation ethic since their discovery and ...
It includes environmental stewardship and economic development, with the purpose of preserving Māori culture and improving the quality of life of the Māori people over time. The ancestors of the Māori first settled in New Zealand ( Aotearoa ) from other Polynesian islands in the late 13th century CE and developed a distinctive culture and ...
The Māori tribes at first sold the land to the settlers, but the government voided the sales in 1840. Now only the government was allowed to purchase land from Māori, who received cash. The government bought practically all the useful land, then resold it to the New Zealand Company, which promoted immigration, or leased it for sheep runs. The ...
Land loss is the term typically used to refer to the conversion of coastal land to open water by natural processes and human activities. The term land loss includes coastal erosion. It is a much broader term than coastal erosion because land loss also includes land converted to open water around the edges of estuaries and interior bays and ...
Coinciding with other 1960s and 1970s indigenous activist movements, the Hawaiian sovereignty movement was spearheaded by Native Hawaiian activist organizations and individuals who were critical of issues affecting modern Hawaii, including the islands' urbanization and commercial development, corruption in the Hawaiian Homelands program, and appropriation of native burial grounds and other ...
The Māori land march of 1975 was a protest led by the group Te Rōpū Matakite (Māori for 'Those with Foresight'), created by Dame Whina Cooper.The hīkoi (march) started in Northland on 14 September, travelled the length of the North Island, and arrived at the parliament building in Wellington on 13 October 1975.
Academic research examining Māori cultural and racial identity has been conducted since the 1990s. [11] The 1994 study by Mason Durie (Te Hoe Nuku Roa Framework: A Maori Identity Measure), Massey University's 2004 study of Maori cultural identity, and 2010's Multi-dimensional model of Maori identity and cultural engagement by Chris Sibley and Carla Houkamau have explored the concept in ...