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Thiên Chúa thánh giáo hối tội kinh 天主聖教悔罪經 [The Classic of Repentance (according to the Holy Teaching of the Heavenly Lord)] [1] Thiên Chúa thánh giáo khải mông 天主聖教啟蒙 [Enlightenment in the Holy Teaching of the Heavenly Lord] (1623) – based on the Italian-language catechism by Robert Bellarmine [1] [21]
Heavenly Deities (thiên thần) and nature gods (nhiên thần) of grottoes, rocks and trees, rivers and oceans, rain and lightning, generative or regenerative powers of the cosmos or a locality, with geo-physical or anthropomorphic representations (sometimes using iconographic styles of Buddhist derivation).
Diorama of a lên đồng inside the Vietnamese Women's Museum, Hanoi The costume of god Chầu Đệ tam Thoải phủ in lên đồng ritual. The most prominent ritual of Đạo Mẫu is the ceremony of hầu bóng (lit.
A variant of the Lord's Prayer in Vietnamese (Kinh Thiên Chúa 經天主) written in chữ Nôm in the book, 聖教經願 Thánh giáo kinh nguyện. Vietnamese Hail Mary in chữ Nôm and chữ Quốc ngữ, late 18th century. The first Catholic missionaries visited Vietnam from Portugal and Spain in the 16th century. The early Catholic ...
A watercolor painting depicting the pantheon of the Four Palaces denomination in Vietnam's indigenous Đạo Mẫu shamanic belief.. Four Palaces (Vietnamese: Tứ Phủ; chữ Hán: 四府) is a major denomination of the Đạo Mẫu, an indigenous shamanic belief in Vietnam.
Mẫu Thượng Ngàn in a costume of the Lê dynasty (a painting by a modern artist). Lâm Cung Thánh Mẫu (Chữ Hán: 林宮聖母) or Mẫu Thượng Ngàn or Bà Chúa Thượng Ngàn (Princess of the Forest) is ruler of the Forest Palace among the spirits of the Four Palaces in Vietnamese indigenous religion. [1]
The altar of Thiên Y A Na at Po Nagar, Nha Trang. After the Vietnamese adopted the Pô Nagar deity, they made several changes. They changed her name to "Thiên Y A Na Diễn Phi Chúa Ngọc Thành Phi". Since the Việt were Confucian, they altered several aspects of Pô Nagar when incorporating her into their culture. There was no longer any ...
The late night ceremonies of Nam Giao held in the Esplanade in the modern era were first held after many years as part of the Huế Festival in 2004, and are today held biennially with the officials of the Communist Party of Vietnam City Committee and the City People's Government of Huế, as well as the People's Committee and CPV Committee of the Thừa Thiên-Huế Province, in the name of ...