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The rabbinic prohibitions fall into several categories: activities not in the spirit of Shabbat; activities which closely resemble a forbidden activity; activities which could lead one to perform a prohibited activity; or activities whose biblical permissibility is debated, so avoiding the activity allows one to keep Shabbat according to all ...
Kil'ayim (or Klayim; Hebrew: כִּלְאַיִם, romanized: kilʾayim, lit. 'hybrid, mixture, diverse kinds') are the prohibitions in Jewish law which proscribe the planting of certain mixtures of seeds, grafting, the mixing of plants in vineyards, the crossbreeding of animals, the formation of a team in which different kinds of animals work together, and shatnez, or the mixing of wool with ...
A Kohen is forbidden to enter any house or enclosure, in which a dead body (or part therof), may be found (Leviticus 10:6, Leviticus 21:1–5, Ezekiel 44:20, Ezekiel 44:25) Practical examples of these prohibitions include: not entering a cemetery or attending a funeral; not being under the same roof (i.e. in a home or hospital) as a dismembered ...
Some of these prohibitions are biblical, and some are rabbinical. The Kohen Gadol (high priest) must also not marry a widow (Leviticus 21:14). He is required to marry a virgin maiden (Leviticus 21:13). However, if he was married to a woman otherwise permitted to a kohen, and was then elevated to the high priesthood, he may remain married to her.
While Talmud Bavli has had a standardized page count for over 100 years based on the Vilna edition, the standard page count of the Yerushalmi found in most modern scholarly literature is based on the first printed edition (Venice 1523) which uses folio (#) and column number (a,b,c,and d; eg. Berachot 2d would be folio page 2, column 4).
The neutral domain is defined as not bounded by walls or fences, and which also is not traversed by large numbers of people. By the Torah, the neutral domain is considered an exempt domain; however rabbinic enactments treat it more strictly. [7] Two activities are biblically forbidden:
The commandment to keep Shabbat as a day of rest is repeated many times in the Hebrew Bible.Its importance is also stressed in Exodus 31:12–17: . 12 And יהוה said to Moses: 13 Speak to the Israelite people and say: Nevertheless, you must keep My sabbaths, for this is a sign between Me and you throughout the ages, that you may know that I יהוה have consecrated you. 14 You shall keep ...
In Rabbi Frimer's view, the concept of kevod habriyot can override rabbinic prohibitions under relatively narrow circumstances caused by external factors such as excrement or nakedness, but cannot override a rabbinic prohibition in its entirety. He argued that a rabbinic decree cannot itself be regarded shameful or embarrassing, and that to ...