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Southern Esoteric Buddhism and Borān kammaṭṭhāna ('former practices') are terms used to refer to certain esoteric practices, views and texts within Theravada Buddhism. It is sometimes referred to as Esoteric Theravada or Tantric Theravada due to its parallel with tantric traditions (although it makes no reference to tantras); or as ...
Shingon Buddhism was founded in the Heian period (794–1185) by a Japanese Buddhist monk named Kūkai (774–835 CE) who traveled to China in 804 to study Esoteric Buddhist practices in the city of Xi'an (西安), then called Chang-an, at Qinglong Temple (青龍寺) under Huiguo, a student of the Indian esoteric master Amoghavajra. [9]
Shugendō (修験道, lit. the "Way [of] Trial [and] Practice", the "Way of Shugen, or Gen-practice") [1] is a syncretic Esoteric Buddhist religion, a body of ascetic practices that originated in the Nara Period of Japan having evolved during the 7th century from an amalgamation of beliefs, philosophies, doctrines and ritual systems drawn ...
Japanese esoteric Buddhism (Himitsu-bukkyō or Mikkyō) was created according to the Tendai and Shingon schools. To distinguish between them, Shingon was referred to as "Eastern Esotericism" (Tōmitsu), due to the location of one of its main temples in Kyoto, while the tendai esoteric practice (Mikkyō) was referred to as Taimitsu. [127]
Esoteric Buddhism was supported by the royalty of both Unified Silla (668–935) and Goryeo Dynasty (918–1392). [111] During the Goryeo Dynasty esoteric practices were common within large sects like the Seon school, and the Hwaeom school as well as smaller esoteric sects like the Sinin (mudra) and Ch'ongji (Dharani) schools. During the era of ...
Esoteric practices which make use of mantras, mudras and mandalas, also known as taimitsu 台密. Precepts, in particular the Bodhisattva Precepts. According to Saichō and other later Tendai scholars, the Perfect teaching of the Lotus Sutra and the tantric doctrines and practices of Esoteric Buddhism had the same ultimate intent.
Esoteric practices are diffused throughout the Japanese Buddhist tradition in various forms outside of these schools. Mikkyō has been influential in Japanese culture and history, shifting aristocratic court culture away from the Confucian ritsuryō political structure, and contributing to the development of Japanese literature through waka and ...
In Chinese Buddhism there was no major distinction between exoteric and esoteric practices and the Northern School of Chan even became known for its esoteric practices of dhāraṇīs and mantras. [29] [30] Śubhakarasiṃha's most eminent disciple, Yi Xing, who was an influential Zhenyan figure in his own right, later practiced Chan Buddhism.
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