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In Ancient Greek, all nouns, including proper nouns, are classified according to grammatical gender as masculine, feminine, or neuter. The gender of a noun is shown by the definite article (the word ὁ, ἡ, τό (ho, hē, tó) "the") which goes with it, or by any adjective which describes it: ὁ θεός (ho theós) "the god" (masculine)
The Ancient Greek genitive can often be translated with the preposition "of" or the English possessive case: ἡ τοῦ Καίσαρος γυνή. [4] hē toû Kaísaros gunḗ. "The wife of Caesar." It is also used after prepositions, especially those which mean "from": ἀπῆλθεν ἐκ τῆς ἀγορᾶς. [5] apêlthen ek tês agorâs.
Meaning: The Country of Akkad Belshazzar (Son of Nabonidus) (King of Babylonia) Person 585 BC: 539 BC: Babylonian cuneiform: Pronunciation: Bēl-šar-uṣur Meaning: Bel, protect the king Bethlehem (Beth Lehem) (This is the biblical birthplace of Jesus Christ. However some scholars believe he was born in Nazareth. See the main article for more ...
James Morwood in Oxford Grammar of Classical Greek lists "some key features of New Testament grammar", many of which apply to all Koine texts: [2] Friedrich Blass and Albert Debrunner's Grammatik des neutestamentlichen Griechisch is a grammar designed for those who know Classical Greek, and describes Koine Greek in terms of divergences from Classical.
The word itself is a relative term, capable of many shades of meaning, according to the subject with which it is joined and the antithesis to which it is contrasted. It denotes the result of the action of the verb pleroun; but pleroun is either to fill up an empty thing (e.g. Matthew 13:48), or; to complete an incomplete thing (e.g. Matthew 5:17);
[5]: 128-131 In some Greek Scripture manuscripts the Hebrew tetragrammaton (transliterated as YHWH) is found unabbreviated in the Greek text. The Septuagint manuscript Papyrus Oxyrhynchus 1007 even uses an abbreviated form of the tetragrammaton: two Greek zetas with a horizontal line through the middle, imitating two Paleo-Hebrew yodhs (𐤉 ...
Later, as Koine Greek emerged following the conquests of Alexander the Great c. 333 BC, the use of the optative began to wane among many Greek writers. [48] In the New Testament, the optative still occurs (mainly in Luke, Acts, and Paul), but it is rare. There are about 68 optatives among the 28,121 verbs in the New Testament – about 0.24%. [49]