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The term never appears in the Hebrew Bible; later rabbis used the word when speaking of God dwelling either in the Tabernacle or amongst the people of Israel. The root of the word means "dwelling". Of the principal names of God, it is the only one that is of the feminine gender in Hebrew grammar.
Genesis 1:26–27 says that the elohim were male and female, [3] and humans were made in their image. [4] Again, the verb vayomer (he said) is masculine; it is never vatomer, the feminine of the same verb form. The personal name of God, YHWH, is presented in Exodus 3 as if the Y (Hebrew yod) is the masculine subjective prefix to the verb to be
Asenath (/ ˈ æ s ɪ n æ θ /, Hebrew: אָסְנַת, Modern: ʾŎsnát, Tiberian: ʾĀsnaṯ; [3] Koine Greek: Ἀσενέθ, Asenéth) is a minor figure in the Book of Genesis. Asenath was a high-born, aristocratic Egyptian woman. [4] She was the wife of Joseph and the mother of his sons, Manasseh and Ephraim. There are two Rabbinic ...
In the New Testament, as well as in the Old, they "consistently use Hebraic forms of God's name". [216] [217] An example is the Holy Name Bible by Angelo B. Traina, whose publishing company, The Scripture Research Association, released the New Testament portion in 1950. On the grounds that the New Testament was originally written not in Greek ...
Name in Hebrew reads שלומית (Shlomit) and is derived from Shalom שלום, meaning "peace". Matthew, Mark [173] [174] Salome #2 – a follower of Jesus present at his crucifixion as well as the empty tomb. Mark [175] Samaritan woman at the well, or Photine is a well known figure from the Gospel of John; Sapphira – Acts [176]
This is an accepted version of this page This is the latest accepted revision, reviewed on 23 February 2025. Female entity in Near Eastern mythology This article is about the religious figure Lilith. For other uses, see Lilith (disambiguation). Lilith (1887) by John Collier Lilith, also spelled Lilit, Lilitu, or Lilis, is a feminine figure in Mesopotamian and Jewish mythology, theorized to be ...
A popular interpretation of the name Shaddai is that it is composed of the Hebrew relative particle she-(Shin plus vowel segol followed by dagesh), or, as in this case, as sha-(Shin plus vowel patach followed by a dagesh). [27] The noun containing the dagesh is the Hebrew word dai meaning "enough, sufficient, sufficiency". [28]
In the Book of Judges, it is stated that Deborah was a prophetess, a judge of Israel and the wife of Lapidoth. [5] [6] She rendered her judgments beneath a date palm tree between Ramah in Benjamin and Bethel in the land of Ephraim.