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The Komole dress can have different necklines, sleeves, embroidery and embellishments, depending on the occasion and the wearer's taste. It is popular as Wedding wear for Yoruba brides [5] Iborun: This is a Scarf or Stole; Oleku: This is a short knee length Iro ati Buba style or dress. It is not as long as typical Iro ati Buba attire.
African wax prints, Dutch wax prints [1] [2] or Ankara, [3] are a type of common material for clothing in West Africa. They were introduced to West Africans by Dutch merchants during the 19th century, who took inspiration from native Indonesian batik designs. [4] They began to adapt their designs and colours to suit the tastes of the African ...
Folk costume, traditional dress, traditional attire or folk attire, is clothing associated with a particular ethnic group, nation or region, and is an expression of cultural, religious or national identity.
South African fashion is a coming together of different style, culture and response to social circumstances. It's a hybrid between African people themselves and foreigners they interacted with. For its diversity, no single style of dress is stated as national dress, but rather each group of people has a distinctive way to dress themselves. [8]
Nigerian fashion has been popularized by the Nigerian edition of the South African magazine Drum, which was launched in Lagos in 1958 and featured images of the "new" Nigerians. [7] In the late 20th century, several editions of the Dressense Fashion Catalogue were produced by fashion designers in Nigeria, aimed at the upscale market. [7]
Before the 1940s, young boys and girls alike wore short dresses. [6] In the US, during the 1940s and 1950s, boys were dressed like their fathers, which meant shirts and trousers and the same colors that their fathers wore. [6] From the mid-1960s through the mid-1980s, the fashion for American girls was unisex clothing, such as jeans and T ...
More than 100 boys at a Canadian high school donned plaid skirts to protest toxic masculinity and dress code double standards, as part of a movement that’s sweeping schools in Montreal. The ...
Pera became the center of fashion and Paris fashions were followed by tailors of Greek and Armenian origin. In the period of Abdul Hamid II, the 'ferace' (a concealing outer robe shaped like a modestly cut version of the indoor dress) was replaced by 'çarşaf' of different styles. However, the rural sector continued to wear traditional clothing.
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