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African wax prints, Dutch wax prints [1] [2] or Ankara, [3] are a type of common material for clothing in West Africa. They were introduced to West Africans by Dutch merchants during the 19th century, who took inspiration from native Indonesian batik designs. [4] They began to adapt their designs and colours to suit the tastes of the African ...
While her headdress illustrates popular styles in Ottoman women's headwear at the time, her clothing remains very similar to European-style clothing. This was a popular way to depict women, specifically sultanas. [2] Many factors contributed to changes in Ottoman women's garments, including the cost of materials and firmans, or royal declarations.
Folk costume, traditional dress, traditional attire or folk attire, is clothing associated with a particular ethnic group, nation or region, and is an expression of cultural, religious or national identity. If the clothing is that of an ethnic group, it may also be called ethnic clothing or ethnic dress.
1860s fashion in European and European-influenced countries is characterized by extremely full-skirted women's fashions relying on crinolines and hoops and the emergence of "alternative fashions" under the influence of the Artistic Dress movement. In men's fashion, the three-piece ditto suit of sack coat, waistcoat, and trousers in the same ...
This style is called a dashiki suit or dashiki trouser set and it is the attire worn by most grooms during wedding ceremonies. The second version consists of an ankle-length shirt, matching kufi, and sokoto and is called a Senegalese kaftan. The third type consists of a dashiki and matching trousers.
In the 1970s, girls and boys could wear similar styles of clothes. Feminine frills were not fashionable. This boy wears a blue shirt and shorts. This girl wears a pink shirt and jeans. Gender-specific colors emerged in the middle of the 20th century. [6] Clothing was expensive, and white clothes could be bleached when they became dirty. [6]
More than 100 boys at a Canadian high school donned plaid skirts to protest toxic masculinity and dress code double standards, as part of a movement that’s sweeping schools in Montreal. The ...
Yoruba women's clothing is not only a form of dressing but also a form of expression and identity. The clothing reflects the personality, mood, taste, and creativity of the wearer. The clothing also conveys messages about the social status, marital status, age group, religious affiliation, and cultural affiliation of the wearer.
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