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The Eastern Orthodox Church does recognize that there are occasions when couples should separate, and permit remarriage in Church, [19] though its divorce rules are stricter than civil divorce in most countries. For the Eastern Orthodox, the marriage is "indissoluble" as in it should not be broken, the violation of such a union, perceived as ...
The church blesses two paths on the journey to salvation: monasticism and marriage. Mere celibacy, without the sanctification of monasticism, can fall into selfishness and tends to be regarded with disfavour by the Church. [60] Orthodox priests who serve in parishes are usually married. They must marry prior to their ordination.
The great majority of Christian denominations affirm that marriage is intended as a lifelong covenant, but vary in their response to its dissolubility through divorce. The Catholic Church treats all consummated sacramental marriages as permanent during the life of the spouses, and therefore does not allow remarriage after a divorce if the other spouse still lives and the marriage has not been ...
Though no-fault divorce was first legalized more than 50 years ago, it has long been sneered at in conservative circles, who see it as a danger to the sanctity of marriage and the concept of the ...
The road to Reno: A history of divorce in the United States (Greenwood Press, 1977) Chused, Richard H. Private acts in public places: A social history of divorce in the formative era of American family law (U of Pennsylvania Press, 1994) Griswold, Robert L. "The Evolution of the Doctrine of Mental Cruelty in Victorian American Divorce, 1790-1900."
The Romanian Orthodox Episcopate of America (Romanian: Episcopia Ortodoxă Română din America) is one of three ethnic dioceses (alongside the Albanian archdiocese and Bulgarian diocese) of the Orthodox Church in America (OCA), and a former diocese of the Romanian Orthodox Church.
Women initiate 70% of divorces. A drawn-out process, child care responsibilities, and structural inequities rob them of bargaining power.
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