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According to Freud's many theories of religion, the Oedipus complex is utilized in the understanding and mastery of religious beliefs. In Freud's psychosexual stages, he mentioned the Oedipus complex and the Electra complex and how they affect children and their relationships with their same-sex parental figure.
For instance, the presence of a maternal figure who closely matches the child's idealized concept of a mother can evoke innate expectations and activate the mother archetype in the child's mind. This archetype is incorporated into the child's personal unconscious as a "mother complex," which is a functional unit of the personal unconscious that ...
Two of the major complexes Jung wrote about were the anima (a node of unconscious beliefs and feelings in a man's psyche relating to the opposite gender) and animus (the corresponding complex in a woman's psyche). Other major complexes include the mother, father, hero, and more recently, the brother and sister.
The anima and animus are a pair of dualistic, Jungian archetypes which form a syzygy, or union of opposing forces. Carl Jung described the animus as the unconscious masculine side of a woman, and the anima as the unconscious feminine side of a man, each transcending the personal psyche. [1]
Joseph Werner: Diana of Ephesus as allegory of Nature, c. 1680. Mother Nature (sometimes known as Mother Earth or the Earth Mother) is a personification of nature that focuses on the life-giving and nurturing aspects of nature by embodying it, in the form of a mother or mother goddess.
Oedipus Separating from Jocasta by Alexandre Cabanel. In psychoanalytic theory, the Jocasta complex is the incestuous sexual desire of a mother towards her son. [1]Raymond de Saussure introduced the term in 1920 by way of analogy to its logical converse in psychoanalysis, the Oedipus complex, and it may be used to cover different degrees of attachment, [2] including domineering but asexual ...
Evolutionary psychology proposes that the human psychology consists primarily of psychological adaptations, [2] which is opposed by the tabula rasa or blank slate model of human psychology. Early behaviourists, like B.F. Skinner , tended to the blank slate model and argued that innate behaviors and instincts were few, some behaviourists ...
The idea of unconscious, and the transference phenomenon, have been widely researched and, it is claimed, validated in the fields of cognitive psychology and social psychology, [194] [full citation needed] though a Freudian interpretation of unconscious mental activity is not held by the majority of cognitive psychologists.