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Hera; raped by her brother (and later husband) Zeus. Io; pursued and eventually raped by Zeus, transformed into a heifer. Leda, raped by Zeus in the form of a swan. [2] This resulted in the birth of Helen of Troy and Polydeuces (Pollux). Liriope; raped by the river god Cephissus, resulting in the birth of Narcissus.
Zeus Goddess of discord She appears in Homer's Iliad Book IV, equated with Enyo as the sister of Ares and so presumably the daughter of Zeus and Hera. Alternatively, Hesiod refers to Eris as the daughter of Nyx in both Works and Days and Theogony. Hebe: Zeus Goddess of youth She was a daughter of Zeus and Hera. [176]
Zeus had various affairs with goddesses like Themis, Nemesis, Dione, Thetis, Selene, Persephone, and more, which were never harmed by Hera; the sole exception (besides Leto) is found in the Suda, a late Byzantine lexicon which recounts the story of Hera cursing a pregnant Aphrodite's belly, leading to the birth of Priapus. [15]
Rape in Greek mythology is a common motif. The struggle to escape from sexual pursuit is one of the most popular motifs of classical mythology.This type of pursuit and struggle could be those of gods assaulting mortals, or mortals upon other mortals, and less commonly also the attacks of mortals upon gods (for example, Ixion's assault of Hera) and gods upon other gods (Poseidon and Demeter ...
The Charites had been worshipped as goddesses in Greece since the beginning of Greek history, long before Aphrodite was introduced to the pantheon. [112] Aphrodite's other set of attendants was the three Horae (the "Hours"), [ 112 ] whom Hesiod identifies as the daughters of Zeus and Themis and names as Eunomia ("Good Order"), Dike ("Justice ...
He had many affairs with goddesses and mortals, such as his sister Demeter and Leto, mortals Leda and Alcmene, and more. [27] His symbols include the thunderbolt, eagle, oak tree, bull, scepter, and scales. Hera: Juno: Queen of the gods and the goddess of marriage, women, childbirth and family. The youngest daughter of Cronus and Rhea.
The section of the Iliad that ancient editors called the Dios apate (Ancient Greek: Διός ἀπάτη, the "Deception of Zeus") stands apart from the remainder of Book XIV. In this episode, Hera makes an excuse to leave her divine husband Zeus ; in her deception speech she declares that she wishes to go to Oceanus , "origin of the gods", and ...
Greek geographer Strabo described Corinth’s lust to the civilians. He said that the temple of Aphrodite once had acquired more than a thousand prostitutes, donated by both men and women to the service of the Goddess. [3] In this temple, 1,000 girls worked in this manner to gather funds for their deity. [3]