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Nevertheless, The Shepherd of Hermas, an early Christian work on the subject, teaches that while fornication is the only reason that divorce can ever be permitted, remarriage with another person is forbidden to allow repentance and reconciliation of the husband and wife (those who refuse to forgive and receive their spouse are guilty of a grave ...
The most debated issue is over the exception to the ban on divorce, which the KJV translates as "saving for the cause of fornication." The Koine Greek word in the exception is πορνείας /porneia, this has variously been translated to specifically mean adultery, to mean any form of marital immorality, or to a narrow definition of marriages already invalid by law.
The first section, "not I but the Lord", roughly matches Jesus' teaching on divorce, found in an antithesis (Matthew 5:32) with parallels in Matthew 19:9, Luke 16:18, and Mark 10:11. The second section, "I say, not the Lord", gives Paul's own teaching on divorce, and was initiated to address a serious pastoral problem in the Church in Corinth ...
A fault divorce is a divorce which is granted after the party asking for the divorce sufficiently proves that the other party did something wrong that justifies ending the marriage. [8] For example, in Texas, grounds for an "at-fault" divorce include cruelty, adultery, a felony conviction, abandonment, living apart, and commitment in a mental ...
The great majority of Christian denominations affirm that marriage is intended as a lifelong covenant, but vary in their response to its dissolubility through divorce. The Catholic Church treats all consummated sacramental marriages as permanent during the life of the spouses, and therefore does not allow remarriage after a divorce if the other spouse still lives and the marriage has not been ...
Within a few years of the controversy that surrounded Milton, the contentious nature of the issue had settled. The Westminster Confession of Faith, which was written between 1643 and 1652 by contemporaries of Milton, allows for divorce in cases of infidelity and abandonment (Chapter 24, Section 5). Milton had addressed the Westminster Assembly ...
Tom Whiteman, a Philadelphia psychologist found that the primary reasons for Christian divorce include adultery, abuse (including substance, physical and verbal abuse), and abandonment whereas the number one reason cited for divorce in the general population was incompatibility. [186]
Christian terminology and theological views of marriage vary by time period, by country, and by the different Christian denominations. Roman Catholic and Eastern Orthodox Christians consider marriage as a holy sacrament or sacred mystery, while Protestants consider marriage to be a sacred institution or "holy ordinance" of God.