Search results
Results from the WOW.Com Content Network
Censorship of the Bible includes restrictions and prohibition of possessing, reading, or using the Bible in general or any particular editions or translations of it. Violators of Bible prohibitions have at times been punished by imprisonment, forced labor, banishment and execution, as well as by the burning or confiscating the Bible or Bibles ...
Religious censorship is defined as the act of suppressing views that are contrary of those of an organized religion. It is usually performed on the grounds of blasphemy , heresy , sacrilege or impiety – the censored work being viewed as obscene , challenging a dogma , or violating a religious taboo .
The WEB bible, however, moves Romans 16:25–27 (end of chapter verses) to Romans 14:24–26 (also end of chapter verses). WEB explains with a footnote in Romans 16: Textus Receptus places Romans 14:24–26 at the end of Romans instead of at the end of chapter 14, and numbers these verses 16:25–27
Pages in category "Censorship in Christianity" The following 19 pages are in this category, out of 19 total. This list may not reflect recent changes. A.
Censorship by religion is a form of censorship where freedom of expression is controlled or limited using religious authority or on the basis of the teachings of the religion. [25] This form of censorship has a long history and is practiced in many societies and by many religions.
Other areas adopted their own lists of forbidden books. In the Holy Roman Empire, book censorship, which preceded the publication of the Index, came under the control of the Jesuits at the end of the 16th century, but had little effect, since the German princes within the empire set up their own systems. [41]
Throughout history, censorship has never succeeded. It has never stopped a single idea or a movement. It has a perfect failure rate. Ideas, like water, have a way of finding their way out in time.
Specific collections of biblical writings, such as the Hebrew Bible and Christian Bibles, are considered sacred and authoritative by their respective faith groups. [11] The limits of the canon were effectively set by the proto-orthodox churches from the 1st throughout the 4th century; however, the status of the scriptures has been a topic of scholarly discussion in the later churches.