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And for unknown traditional owners: [25] I acknowledge the Traditional Owners of the land [or country] on which we are meeting. I pay my respects to their Elders, past and present, and the Elders from other communities who may be here today. The City of Adelaide's wording is (specifically tailored for the local Kaurna people): [14]
The distinction between traditional custodians and traditional owners is made by some, but not all, First Nations Australians. [49] [50] On one hand, Yuwibara man Philip Kemp states that he would "prefer to be identified as a Traditional Custodian and not a Traditional Owner as I do not own the land but I care for the land."
According to the National Museum of the American Indian, it is a traditional practice that dates back centuries in many Indigenous cultures. [2] [dubious – discuss] The modern practice of land acknowledgements began in Australia in the late 1970s, taking the form of the Welcome to Country ceremony, and was at first primarily associated with Indigenous political movements and the arts.
Normally, the land will be passed down to future generations in a way that recognises the community’s traditional connection to that country". [5] Indigenous land rights relate to the rights and interests in land of Aboriginal and Torres Strait Islander people in Australia, [2] and the term is also used to describe the struggle for those ...
A Welcome to Country (or Acknowledgement of Country) is a ritual or formal ceremony performed at many events held in Australia, intended to highlight the cultural significance of the surrounding area to a particular Aboriginal clan or language group who are recognised as traditional owners of the land. [15]
National Native Title Tribunal definition: [3] [Native title is] the communal, group or individual rights and interests of Aboriginal people and Torres Strait Islander people in relation to land and waters, possessed under traditional law and custom, by which those people have a connection with an area which is recognised under Australian law (s 223 NTA).
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Land councils must ensure that they act on the advice and with the consent of the traditional owners; control over Aboriginal-owned land thus lies with the traditional owners, represented by the land council. Each state has a different system relating to Aboriginal-owned land, with the representative bodies given varying names.