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In English usage the word "Hades" first appears around 1600, as a transliteration of the Greek word "ᾅδης" in the line in the Apostles' Creed, "He descended into hell", the place of waiting (the place of "the spirits in prison" 1 Peter 3:19) into which Jesus is there affirmed to have gone after the Crucifixion.
As the Catechism says, the word "Hell"—from the Norse, Hel; in Latin, infernus, infernum, inferni; in Greek, ᾍδης ; in Hebrew, שאול (Sheol)—is used in Scripture and the Apostles' Creed to refer to the abode of all the dead, whether righteous or evil, unless or until they are admitted to Heaven (CCC 633). This abode of the dead is ...
' evil ditches ') or Fraud is the eighth circle of Hell. [1] It is a large, funnel-shaped cavern, itself divided into ten concentric circular trenches or ditches, each called a bolgia (Italian for 'pouch' or 'ditch'). Long causeway bridges run from the outer circumference of Malebolge to its center, pictured as spokes on a wheel.
In this word game that's part Bobble and part Scrabble, your goal is to find as many words as possible from the collection of scrambled words before time runs WordChuck: 7 ways to up your word ...
GENERAL TIPS Right-click to return all tiles to the letter grid. Left-click on a letter in a spelt word to remove tiles from that letter rightward. Press "1" on the keyboard to use a Health potion.
In spite of the many demon-like inhabitants of the Duat, it is not equivalent to the conceptions of Hell in the Abrahamic religions, in which souls are condemned with fiery torment. The absolute punishment for the wicked, in ancient Egyptian thought, was the denial of an afterlife to the deceased, ceasing to exist in the intellectual form ...
The word is translated as either "Hell" or "Hell fire" in multiple English versions. [4] Gehenna was a physical location outside the city walls of Jerusalem. The Greek verb ταρταρῶ ( tartarō , derived from Tartarus ), which occurs once in the New Testament (in 2 Peter 2 :4), is almost always translated by a phrase such as "thrown down ...
Christian writers from Tertullian to Luther have held to traditional notions of Hell. However, the annihilationist position is not without some historical precedent. Early forms of annihilationism or conditional immortality are claimed to be found in the writings of Ignatius of Antioch [10] [20] (d. 108/140), Justin Martyr [21] [22] (d. 165), and Irenaeus [10] [23] (d. 202), among others.