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The Pardoner delivers his tale. He begins with a rambling confession about his own avarice: "I preach against greed – the sin I commit every day". The tale ends with the Pardoner hocking his pardons for exorbitant prices after which the offended Host threats to castrate the Pardoner but the two eventually kiss and make up.
The Pardoner's confession is similar to that of the Wife of Bath in that there is a revelation of details buried within the prologue. Chaucer describes the Pardoner as an excellent speaker in his portrait of the character in the General Prologue to The Canterbury Tales, which inherently reflects the quality of the narrative attributed to him.
The production filmed in Kent, at Rochester, which is the setting for "The Pardoner's Tale" and features the castle, Cathedral, Chertsey Gate, the High Street, Esplanade, and various streets, pubs, and restaurants. Gravesend is the setting in "The Sea Captain's Tale", where old waterfront warehouses, the pier, and Town Pier Square feature.
The Prologue to the Tale of Beryn begins upon the pilgrims’ arrival in Canterbury, where they lodge at the inn, “The Checker of the Hoop.” (1–12).While the company is dining at the inn, the Pardoner, disgusted with how the meal is served according to social hierarchy, leaves the fellowship to instead speak with the barmaid, Kit (13–22).
The Summoner uses the tale to satirise friars in general, with their long sermonising and their tendency to live well despite vows of poverty. It reflects on the theme of clerical corruption, a common one within The Canterbury Tales and within the wider 14th-century world as seen by the Lollard movement.
Chaucer's Summoner is portrayed as guilty of the very kinds of sins for which he is threatening to bring others to court, and is hinted as having a corrupt relationship with the Pardoner. [41] In The Friar's Tale, one of the characters is a summoner who is shown to be working on the side of the devil, not God. [42] The murder of Thomas Becket
Language links are at the top of the page across from the title.
The Pardoner's materialistic orientation, his suspicious relics and accusations of sinfulness (evident in his conflict with the Host) align him with Paul's account of the "outward Jew, circumcised only in the flesh", rather than the "inward" Jew of Romans 2.29 who is spiritually rather than literally circumcised: "the Pardoner, outwardly 'a ...
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