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In stanza 34, Odin says that more serpents lie beneath Yggdrasil "than any fool can imagine" and lists them as Góinn and Móinn (possibly meaning Old Norse "land animal" [12]), which he describes as sons of Grafvitnir (Old Norse, possibly "ditch wolf" [13]), Grábakr (Old Norse "Greyback" [12]), Grafvölluðr (Old Norse, possibly "the one ...
Neither deer nor ash trees are native to Iceland. In Norse mythology, four stags or harts (male red deer) eat among the branches of the world tree Yggdrasill. According to the Poetic Edda, the stags crane their necks upward to chomp at the branches. The morning dew gathers in their horns and forms the rivers of the world.
Ask and Embla, the first human beings in Norse mythology, created from trees and whose names may mean "ash" and "elm" Dream of the Rood, an Old English poem describing the crucifixion of Jesus from the point of view of a sentient tree; Hlín, a Norse goddess whose name some scholars have suggested may mean 'maple tree'
In Norse mythology, Ratatoskr (Old Norse, generally considered to mean "drill-tooth" [1] or "bore-tooth" [2]) is a squirrel who runs up and down the world tree Yggdrasil to carry messages between the eagles perched atop it and the serpent Níðhöggr who dwells beneath one of the three roots of the tree.
In Norse mythology, Mímameiðr (Old Norse "Mimi's tree" [1]) is a tree whose branches stretch over every land, is unharmed by fire or metal, bears fruit that assists pregnant women, and upon whose highest bough roosts the cock Víðópnir. Mímameiðr is solely attested in the Old Norse poem Fjölsvinnsmál.
World trees are frequently depicted with birds in their branches, and their roots extending into earth or water (sometimes atop a "water-monster", symbolic of the underworld). The central world tree has also been interpreted as a representation of the band of the Milky Way. [28] Izapa Stela 5 contains a possible representation of a world tree.
Mesoamerican world tree, the world trees embodied the four cardinal directions, which also serve to represent the fourfold nature of a central world tree, a symbolic axis mundi which connects the planes of the Underworld and the sky with that of the terrestrial realm.
An apple tree in Germany. Hilda Ellis Davidson draws links to the sword placed in Barnstokkr to marriage oaths performed with a sword in pre-Christian Germanic societies, noting a potential connection between the carrying of the sword by a young man before the bride at a wedding as a phallic symbol, indicating an association with fertility.
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