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Thus, the Order of Virgins has members who live in the world and members who are nuns. Both the consecration of a virgin living in the world and that of a nun are reserved to their diocesan bishop; it is for him to decide on the conditions under which a virgin living in the world is to undertake a life of perpetual virginity.
The book contains 19 chapters: catechisms on the rules of the monks' Patimokkha similar on the nuns' rules; verse summary of origins; an action can be originated by body and/or speech, in each of the three cases with or without intention, making six origins in all; this chapter goes through all the Patimokkha rules for monks and nuns, saying which of these six are possible
Cloistered nuns (Carmelites, for example) observe "papal enclosure" [11] rules, and their nunneries typically have walls separating the nuns from the outside world. The nuns rarely leave (except for medical necessity or occasionally for purposes related to their contemplative life) though they may receive visitors in specially built parlors ...
In the following century, the Ursuline nuns were strongly encouraged and supported by Francis de Sales. They were called the "Ursuline nuns" as distinct from the "federated Ursulines" of the company, who preferred to follow the original way of life. Both forms of life continued to spread throughout Europe and beyond. [2]
Nun profession ceremony for a new nun, admitted to the cloister (behind the half door). Monasticism, in all its varieties, involves withdrawal from society. Monastic life is distinct from the "religious orders" such as the friars, canons regular, clerks regular, and the more recent religious congregations. The latter involves a special work or ...
Members of religious communities may be known as monks or nuns, particularly in those communities which require their members to live permanently in one location; they may be known as friars or sisters, a term used particularly (though not exclusively) by religious orders whose members are more active in the wider community, often living in smaller groups.
References are made within the earliest Christian communities to the role of women in positions of church leadership. Paul's letter to the Romans, written in the first century, commends Phoebe who is described as "deaconess of the church at Cenchreae" that she be received "in the Lord as befits the saints, and help her in whatever she may require from you, for she has been a helper of many and ...
The controversial Eight Garudhammas (Sanskrit: guru-dharma, [note 1] translated as 'rules of respect', [1] 'principles of respect', [2] 'principles to be respected') [3] were considered additional precepts required of bhikkhunis (fully ordained Buddhist nuns) above and beyond the monastic rule that applied to monks.