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Consubstantiation is a Christian theological doctrine that (like transubstantiation) describes the real presence of Christ in the Eucharist. It holds that during the sacrament , the substance of the body and blood of Christ are present alongside the substance of the bread and wine, which remain present.
Lutherans have also rejected the designation of their position as consubstantiation because they believe it, like transubstantiation, is a philosophical explanation of the Real Presence, whereas the sacramental union provides a description of the Real Presence.
Consubstantiation was the position of the Lollards, [12] as well as the Irvingian Churches, such as the New Apostolic Church. [13] Some High Church Anglicans identify with this position. [ 14 ] It is erroneously used to denote the position of the Lutheran Church (see above), who instead affirm the doctrine of sacramental union as their teaching ...
Although there was no commandment to baptise children specifically, the need for baptism was clearly stated in scripture. In a separate discussion on original sin, Zwingli denies original guilt. He refers to I Corinthians 7:12–14 which states that the children of one Christian parent are holy and thus they are counted among the sons of God ...
This image from the frontispiece of a book on the subject depicts a Dutch Reformed service of the Lord's Supper. [1]In Reformed theology, the Lord's Supper or Eucharist is a sacrament that spiritually nourishes Christians and strengthens their union with Christ.
Consubstantiality, a term derived from Latin: consubstantialitas, denotes identity of substance or essence in spite of difference in aspect. [1]It appears most commonly in its adjectival form, "consubstantial", [2] from Latin consubstantialis, [3] and its best-known use is in regard to an account, in Christian theology, of the relation between Jesus Christ and God the Father.
To explain the manner of Christ's presence, some high-church Anglicans, however, teach the philosophical explanation of consubstantiation, [4] associated with the English Lollards and, later, erroneously with Martin Luther, though Luther and the Lutheran churches explicitly rejected the doctrine of consubstantiation and actually promulgated ...
Third, the financial support of the church should come only from the members and not from the government, because that would mean giving them control over the church. [ 10 ] In 1609, Smyth, and Thomas Helwys , along with a group in Holland, came to believe in believer's baptism (thereby rejecting infant baptism ) and they came together to form ...