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In the King James Version of the Bible the text reads: And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also. The World English Bible translates the passage as: If anyone sues you to take away your coat, let him have your cloak also. The Novum Testamentum Graece text is:
In the King James Version of the Bible the text reads: And saith unto him, All these things will I give thee, if thou wilt fall down and worship me. The World English Bible translates the passage as: He said to him, "I will give you all of these things, if you will fall down and worship me." The Novum Testamentum Graece text is:
“The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” — Mark 12:31 “And now these three remain: faith, hope and love.
In the King James Version of the Bible the text reads: Give to him that asketh thee, and from him that would borrow of thee turn not thou away. The World English Bible translates the passage as: Give to him who asks you, and don’t turn away him who desires to borrow from you. The Novum Testamentum Graece text is: τῷ αἰτοῦντί σε ...
First and Greatest Commandment The Lord is our God, the Lord is one. Thou Shalt Love - Sister Maurice Schnell. The Great Commandment (or Greatest Commandment) [a] is a name used in the New Testament to describe the first of two commandments cited by Jesus in Matthew 22 (Matthew 22:35–40), Mark 12 (Mark 12:28–34), and in answer to him in Luke 10 (Luke 10:27a),
The Olivet Discourse or Olivet prophecy is a biblical passage found in the Synoptic Gospels in Matthew 24 and 25, Mark 13, and Luke 21.It is also known as the Little Apocalypse because it includes the use of apocalyptic language, and it includes Jesus's warning to his followers that they will suffer tribulation and persecution before the ultimate triumph of the Kingdom of God. [1]
A refined meaning of this phrase has been seen to say that those that are quiet or nullified will one day inherit the world. Meek in the Greek literature of the period most often meant gentle or soft. Nolland writes that a more accurate interpretation for this verse is powerless. [5]
The King James Version phrasing is Sufficient unto the day is the evil thereof. It implies that we should not worry about the future, since each day contains an ample burden of evils and suffering. It is the thirty-fourth, and final, verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. [1]
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