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[8] In Paul's view, "Jesus' death was not a defeat but was for the believers' benefit", [8] a sacrifice which substitutes for the lives of others, and frees them from the bondage of sin. Believers participate in Christ's death and resurrection by their baptism. The resurrection of Jesus was of primary importance to Paul, bringing the promise of ...
Mark 13 is the thirteenth chapter of the Gospel of Mark in the New Testament of the Christian Bible.It contains the "Markan Apocalypse": [1] Jesus' predictions of the destruction of the Temple in Jerusalem and disaster for Judea, as well as Mark's version of Jesus' eschatological discourse.
In his sermon, Paul quotes from certain Greek philosophers and poets, namely in verse 17:28. He alludes to passages from Epimenides [7] and from either Aratus or Cleanthes. Paul then explained concepts such as the resurrection of the dead and salvation, in effect a prelude to the future discussions of Christology.
Paul watches as both a righteous man and a sinner die, and the reports of the dead sinner's watcher angel are used against him. Paul then turns to the gates and is led by the angel into the third heaven, where he meets the prophets Elijah and Enoch, and is given a tour. [2]
Artistic depiction of Paul the Apostle (Vincenzo Gemito, 1917).Paul was responsible for bringing Christianity to Ephesus, Corinth, Philippi, and Thessalonica. [3] [better source needed] According to Larry Hurtado, "Paul saw Jesus' resurrection as ushering in the eschatological time foretold by biblical prophets in which the pagan 'Gentile' nations would turn from their idols and embrace the ...
Paul uses it to mean "the good news (of the saving significance of the death and resurrection) of Christ"; Mark extends it to the career of Christ as well as his death and resurrection. [51] Like the other gospels, Mark was written to confirm the identity of Jesus as eschatological deliverer – the purpose of terms such as " messiah " and ...
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