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The New Bible Dictionary finds these two distinct freedoms in the Bible: [65] (i) "The Bible everywhere assumes" that, by nature, everyone possesses the freedom of "unconstrained, spontaneous, voluntary, and therefore responsible, choice." The New Bible Dictionary calls this natural freedom "free will" in a moral and psychological sense of the ...
Another definition of theodicy is the vindication of divine goodness and providence in view of the existence of evil. The word theodicy derives from the Greek words Θεός, Theos and δίκη, dikē. Theos is translated "God" and dikē can be translated as either "trial" or "judgement". [5] Thus, 'theodicy' literally means "justifying God". [6]
The Augustinian theodicy, named for the 4th- and 5th-century theologian and philosopher Augustine of Hippo, is a type of Christian theodicy that developed in response to the evidential problem of evil. As such, it attempts to explain the probability of an omnipotent (all-powerful) and omnibenevolent (all-loving) God amid evidence of evil in the ...
Théodicée title page from a 1734 version. Essais de Théodicée sur la bonté de Dieu, la liberté de l'homme et l'origine du mal (from French: Essays of Theodicy on the Goodness of God, the Freedom of Man and the Origin of Evil), more simply known as Théodicée [te.ɔ.di.se], is a book of philosophy by the German polymath Gottfried Leibniz.
The Theodicy was deemed illogical by the philosopher Bertrand Russell. [20] Russell argues that moral and physical evil must result from metaphysical evil (imperfection). But imperfection is merely limitation; if existence is good, as Leibniz maintains, then the mere existence of evil requires that evil also be good.
Theodicy is the attempt to answer the question of why a good God permits the manifestation of evil. Theodicy attempts to resolve the evidential problem of evil by reconciling the traditional divine characteristics of omnibenevolence , omnipotence , and omniscience , in either their absolute or relative form, with the occurrence of evil or ...
The theology on the body is a broad term for Catholic teachings on the human body.. The dogma of the Assumption of the Blessed Virgin Mary, defined in Pope Pius XII's 1950 apostolic constitution Munificentissimus Deus, is one of the most recent developments in the Catholic theology of the body.
Philosopher Edgar S. Brightman (1884–1953) defended theistic finitism in his book A Philosophy of Religion, published in 1940. Brightman stated that theistic finitism began with Plato and he traced the idea through history to Marcion, Mani and Manichaeism, Pierre Bayle, John Stuart Mill, H. G. Wells and others. [18]