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2 Corinthians 1 is the first chapter of the Second Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Timothy ( 2 Corinthians 1:1 ) in Macedonia in 55–56 CE.
Sermon 76: On Perfection - Hebrews 6:1 (Tunbridge Wells, 6 December 1764) Sermon 77: Spiritual Worship - 1 John 5:20; Sermon 78: Spiritual Idolatry - 1 John 5:21; Sermon 79: On Dissipation - 1 Corinthians 7:35; Sermon 80: On Friendship with the World - James 4:4; Sermon 81: In What Sense We Are to Leave the World - 2 Corinthians 6:17-18
[70] The verse in Luke does differ from the contexts of the similar verses at Matthew 27:15 and Mark 15:6, where releasing a prisoner on Passover is a "habit" or "custom" of Pilate, and at John 18:39 is a custom of the Jews – but in its appearance in Luke it becomes a necessity for Pilate regardless of his habits or preferences, "to comply ...
The Severe Letter: Paul refers to an earlier "letter of tears" in 2 Corinthians 2:3–4 and 7:8. 1 Corinthians does not match that description, so this "letter of tears" may have been written between 1 Corinthians and 2 Corinthians. 2 Corinthians; 1 Corinthians 7:1 states that Paul was replying to certain questions written and sent to him by ...
2 Corinthians 4 is the fourth chapter of the Second Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Timothy (2 Corinthians 1:1) in Macedonia in 55–56 CE. [1] Twice in this chapter (verses 1 and 16) this sentence occurs: "Therefore, we do not lose heart". [2]
— 1 Corinthians 10:14, 19–22 (NIV) The New Testament also uses the term "idol" in reference to conceptual constructs, as in Paul's letter to the church in Colosse: "Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed which is idolatry."
There are two Epistles to the Corinthians in the New Testament: First Epistle to the Corinthians; Second Epistle to the Corinthians; A Third Epistle to the Corinthians, once considered canonical by the Armenian Apostolic Church, now almost universally believed to be pseudepigraphical
The doxology has been interpreted as connected with the final petition: "Deliver us from evil". The kingdom, the power and the glory are the Father's, not of our antagonist's, who is subject to him to whom Christ will hand over the kingdom after he has destroyed all dominion, authority and power (1 Corinthians 15:24). It makes the prayer end as ...
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related to: 2 corinthians 1:4 niv version 6 15 11 17 father s day sermons