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Matthew 1 is the first chapter of the Gospel of Matthew in the New Testament. It contains two distinct sections. The first lists the genealogy of Jesus from Abraham to his legal father Joseph, husband of Mary, his mother. The second part, beginning at verse 18, provides an account of the virgin birth of Jesus Christ.
Papyrus 1 with text Matthew 1:1-9; in 1,3 it has a variant Ζαρε against Ζαρα. Matthew 1:3. Ζαρε — 𝔓 1 B mae-1 Ζαρα — rell (i.e., all other extant manuscripts) Matthew 1:6. Δαυιδ δε ο βασιλευς (Also David the king) — C K L W Δ Π 33 157 892 1071 𝔐/Byz it mss vg syr h geo
The Gospel of Matthew [a] is the first book of the New Testament of the Bible and one of the three synoptic Gospels. It tells how Israel's messiah ( Christ ), Jesus , comes to his people (the Jews) but is rejected by them and how, after his resurrection , he sends the disciples to the gentiles instead. [ 3 ]
The Matthew Bible was the combined work of three individuals, working from numerous sources in at least five different languages. The entire New Testament (first published in 1526 and later revised in 1534), the Pentateuch, Jonah and in David Daniell's view, [1] the Book of Joshua, Judges, Ruth, First and Second Samuel, First and Second Kings, and First and Second Chronicles, were the work of ...
Matthew 1:11 is the eleventh verse of the first chapter of the Gospel of Matthew in the New Testament. The verse is part of the section where the genealogy of Joseph, the father of Jesus, is listed. It is the last verse of the middle third of the listing.
Château de la Brède, Montesquieu's birthplace. Montesquieu was born at the Château de la Brède in southwest France, 25 kilometres (16 mi) south of Bordeaux. [4] His father, Jacques de Secondat (1654–1713), was a soldier with a long noble ancestry, including descent from Richard de la Pole, Yorkist claimant to the English crown.
As with most of the later section of Matthew's genealogy it conflicts with that given in Luke 3. There is some similarity in this passage Matthew gives Joseph's grandfather as Matthan and Luke as Matthat, the other names, however, are wholly different. Eleazar was a common Old Testament name, appearing many times in that work. [1]
[1] [2] Blomberg showed how the five-discourse structure can be used to relate the top-level structure of Matthew with Mark, Luke and John. [2] In his mapping Chapter 13 of Matthew is its centre, as is Mark 8:30 and the beginning of Chapter 12 of John. He then separates Luke into three parts by 9:51 and 18:14. [2]