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casting immanence as a characteristic of a transcendent God (common in Abrahamic religions), subsuming immanent personal gods in a greater transcendent being (such as with Brahman in Hinduism), or; approaching the question of transcendence as something which can only be answered through an appraisal of immanence.
Transcendence can be attributed in knowledge as well as or instead of its being. Thus, an entity may transcend both the universe and knowledge (is beyond the grasp of the human mind). Although transcendence is defined as the opposite of immanence , the two are not necessarily mutually exclusive .
Parmenides first inquired of the properties co-extensive with being. [2] Socrates, spoken through Plato, then followed (see Form of the Good).. Aristotle's substance theory (being a substance belongs to being qua being) has been interpreted as a theory of transcendentals. [3]
Transcendentalism is a philosophical, spiritual, and literary movement that developed in the late 1820s and 1830s in the New England region of the United States. [1] [2] [3] A core belief is in the inherent goodness of people and nature, [1] and while society and its institutions have corrupted the purity of the individual, people are at their best when truly "self-reliant" and independent.
"Transcendental" in this case is used as an adjective specifying a specific kind of argument, and not a noun. Transcendental arguments should not be confused with arguments for the existence of something transcendent. Rather, transcendental arguments are arguments that make inferences from the ability to think and experience. [citation needed]
A transcendental argument is a kind of deductive argument that appeals to the necessary conditions that make experience and knowledge possible. [1] [2] Transcendental arguments may have additional standards of justification which are more demanding than those of traditional deductive arguments. [3]
Jean-Paul Sartre also speaks of transcendence in his works. In Being and Nothingness, Sartre uses transcendence to describe the relation of the self to the object-oriented world, as well as our concrete relations with others. For Sartre, the for-itself is sometimes called a transcendence. Additionally, if the other is viewed strictly as an ...
The term can also be used to refer to the junction at which the self and the world come together. [2] Transcendental apperception is the uniting and building of coherent consciousness out of different elementary inner experiences (differing in both time and topic, but all belonging to self-consciousness). For example, the experience of "passing ...