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"Matrilineal" means kinship is passed down through the maternal line. [1] The Akans of Ghana, West Africa, are Matrilineal. Akans are the largest ethnic group in Ghana. They are made of the Akyems or Akims, Asantes, Fantis, Akuapims, Kwahus, Denkyiras, Bonos, Akwamus, Krachis, etc.
Kinship terminology is the system used in languages to refer to the persons to whom an individual is related through kinship.Different societies classify kinship relations differently and therefore use different systems of kinship terminology; for example, some languages distinguish between consanguine and affinal uncles (i.e. the brothers of one's parents and the husbands of the sisters of ...
Teknonymy (from Ancient Greek: τέκνον 'child' and ὄνομα 'name') [1] is the practice of referring to parents by the names of their children. [2] This practice can be found in many different cultures around the world. The term was coined by anthropologist Edward Burnett Tylor in an 1889 paper. [3]
Patrilineality, also known as the male line, the spear side [1] or agnatic kinship, is a common kinship system in which an individual's family membership derives from and is recorded through their father's lineage. It generally involves the inheritance of property, rights, names, or titles by persons related through male kin.
Cusco center at Inca time. Note that the plaza was much larger than today. Preserved and honored by the panaka, the mummies (mallki) of the Sapa Inca and his Qoya (also spelled colla, royal wife), conferred Huaca status, continued to hold significant influence over politics, meaning that in their names the panakas maintained an active interference in the political life of the Empire.
Anishinaabe Toodaims: is the social fabric context for politics, kinship, and identity of the Anishinawbeg peoples. The men established "a framework of social organization to give them strength and order" [ 2 ] in which each totem represents a core branch of knowledge and responsibility essential to society.
The Pintupi refer to places and their attached dreaming stories by the skin names of their owners or ancestral heroes which passed through the area. This is done to both record the stories of Dreamtime figures and keep record of the complex Pintupi kinship structure. [3]
Early observers of Noongar culture were sometimes confused by aspects of this kinship and class systems. George Grey incorrectly referred to the class names as family names, for example. Some confusion was also caused because a Noongar might refer to any relative of the same generation and class as themselves as their brother or sister ...