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Hoʻoponopono (ho-o-pono-pono) is an ancient practice in Hawaiian religion of reconciliation and forgiveness, combined with (repentance) prayers. Similar forgiveness practices were performed on islands throughout the South Pacific, including Samoa, Tahiti and New Zealand.
Repentance (/tʃuvɑː/; Hebrew: תשובה, romanized: tǝšūvā "return") is one element of atoning for sin in Judaism.Judaism recognizes that everybody sins on occasion, but that people can stop or minimize those occasions in the future by repenting for past transgressions.
The Return of the Prodigal Son (1773) by Pompeo Batoni. The Parable of the Prodigal Son (also known as the parable of the Two Brothers, Lost Son, Loving Father, or of the Forgiving Father; Greek: Παραβολή του Ασώτου Υιού, romanized: Parabolē tou Asōtou Huiou) [1] [2] is one of the parables of Jesus in the Bible, appearing in Luke 15:11–32.
A jubilee is a special year of remission of sins, debts and universal pardon. In the Book of Leviticus, a jubilee year is mentioned to occur every 50th year (after 49 years, 7x7, as per Lev 25:8, NRSV) during which slaves and prisoners would be freed, debts would be forgiven and the mercies of God would be particularly manifest.
Emperor Marcus Aurelius shows clemency to the vanquished after his success against tribes (Capitoline Museum in Rome). Forgiveness, in a psychological sense, is the intentional and voluntary process by which one who may have felt initially wronged, victimized, harmed, or hurt goes through a process of changing feelings and attitude regarding a given offender for their actions, and overcomes ...
Atonement in Judaism is the process of causing a sin to be forgiven or pardoned. Judaism describes various means of receiving atonement for sin, that is, reconciliation with God and release from punishment.
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It is the philosophy of reconciliation and forgiveness that expresses "respect for a person's dignity irrespective of what that person has done." [ 8 ] In this theology and ideology, Tutu seeks restorative justice over against retributive justice to give opportunity for the healing of both the oppressed and the oppressor as children of God.