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Krishnamurti's ideas on choiceless awareness were discussed by among others, influential Hindu spiritual teacher Ramana Maharshi (1879–1950) [14] and, following wide publication of his books, [15] they attracted the attention of psychologists and psychoanalysts in the 1950s; [16] in subsequent decades Krishnamurti held a number of ...
The Library Journal stated in review, "[Krishnamurti's] insights are, as always, written in plain, nonsectarian language, and give perhaps the best picture we have today of the life of the spirit outside a strictly religious context. " [27] Publishers Weekly called the work a "luminous diary" and characterized Krishnamurti's teaching as "austere, in a sense annihilating. " [10]
Jiddu Krishnamurti or J. Krishnamurti (12 May 1895 – 17 February 1986) was a writer and speaker on philosophical and spiritual issues. His subject matter included psychological revolution, the nature of the mind, meditation, human relationships, and bringing about positive social change.
As is the case with most Krishnamurti texts, the book consists of edited excerpts from his public talks and discussions; it includes examinations of subjects that were, or became, recurrent themes in his exposition: [10] the nature of the self – and of belief, investigations into fear and desire, the relationship between thinker and thought, the concept of choiceless awareness, the function ...
House in Madanapalle, in which Krishnamurti was born Krishnamurti in 1910. The date of birth of Krishnamurti is a matter of dispute. Mary Lutyens determines it to be 11 May 1895, [2] but Christine Williams notes the unreliability of birth registrations in that period and that statements claiming dates ranging from 4 May 1895 to 25 May 1896 exist.
Krishnamurti wrote in second or third person, referring to himself in the latter mode exclusively; [6] in a few cases there is an anonymous interlocutor. A typical entry expounds on one or more of Krishnamurti's favorite themes through observations of nature, consciousness, and life that often flow seamlessly into each other. [7]
Some troops leave the battlefield injured. Others return from war with mental wounds. Yet many of the 2 million Iraq and Afghanistan veterans suffer from a condition the Defense Department refuses to acknowledge: Moral injury.
Jiddu Krishnamurti was born 1895 in the town of Madanapalle in then-colonial India, to a family of middle class Telugu Brahmins.His father was associated with the Theosophical Society, and in the early part of the 20th century young Krishnamurti was promoted by the Adyar, India based leadership of the Society as the so-called World Teacher, a new messiah.