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v. t. e. Theological virtues are virtues associated in Christian theology and philosophy with salvation resulting from the grace of God. [ 1 ] Virtues are traits or qualities which dispose one to conduct oneself in a morally good manner. Traditionally the theological virtues have been named faith, hope, and charity (love).
Charity (Christian virtue) In Christian theology, charity (Latin: caritas) is considered one of the seven virtues and was understood by Thomas Aquinas as "the friendship of man for God", which "unites us to God ". He holds it as "the most excellent of the virtues ". [ 1 ] Aquinas further holds that "the habit of charity extends not only to the ...
The theological virtues are those named by Paul the Apostle in 1 Corinthians 13: "And now faith, hope, and love abide, these three; and the greatest of these is love." [5] The third virtue is also commonly referred to as "charity", as this is how the influential King James Bible translated the Greek word agape.
Stained glass symbolic representation of the Holy Spirit as a dove, c. 1660. The seven gifts of the Holy Spirit are an enumeration of seven spiritual gifts first found in the book of Isaiah, [1] and much commented upon by patristic authors. [2] They are: wisdom, understanding, counsel, fortitude, knowledge, piety, and fear of the Lord.
Hope (virtue) Hope (Latin: spes) is one of the three theological virtues in the Christian tradition. Hope is a combination of the desire for something and expectation of receiving it. The Christian virtue is hoping specifically for Divine union and so eternal happiness. While faith is a function of the intellect, hope is an act of the will.
The "cardinal" virtues are not the same as the three theological virtues: Faith, Hope, and Charity , named in 1 Corinthians 13. And now these three remain: faith, hope, and love. But the greatest of these is love.
Within many denominations of Christianity, Christian perfection is the theological concept of the process or the event of achieving spiritual maturity or perfection. The ultimate goal of this process is union with God characterized by pure love of God and other people as well as personal holiness or sanctification.
Law and Grace painting by Lucas Cranach. Another essential aspect of his theology was his emphasis on the "proper distinction" [9] between Law and Gospel. He believed that this principle of interpretation was an essential starting point in the study of the scriptures and that failing to distinguish properly between Law and Gospel was at the ...
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