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  2. Matthew 5:34 - Wikipedia

    en.wikipedia.org/wiki/Matthew_5:34

    Tolstoy also understood this verse as banning all oaths, and it led him to support the abolition of all courts as a result. [3] The reference to Heaven as the Throne of God comes from Isaiah 66:1. Hill notes that while heaven in Matthew is often used as a periphrasis for God's name it is quite clearly not so used in this verse. [4]

  3. Matthew 5:19 - Wikipedia

    en.wikipedia.org/wiki/Matthew_5:19

    Matthew 5:19 is the nineteenth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. Jesus has reported that he came not to destroy the law, but fulfil it. In this verse he perhaps continues to reinforce this claim.

  4. Matthew 6:13 - Wikipedia

    en.wikipedia.org/wiki/Matthew_6:13

    Matthew 6:7–16 from the 1845 illuminated book of The Sermon on the Mount, designed by Owen Jones. In the King James Version of the Bible the text reads: And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen. The English Standard Version translates the passage as:

  5. Matthew 5:20 - Wikipedia

    en.wikipedia.org/wiki/Matthew_5:20

    Matthew 5:20 is the twentieth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. Jesus has reported that he came not to destroy the law, but fulfill it. But in this verse, he makes clear that the common understanding of the Law is not enough.

  6. Jesus preaches in a ship - Wikipedia

    en.wikipedia.org/wiki/Jesus_preaches_in_a_ship

    Jesus preaches in a ship by James Tissot. This narrative is told in Matthew 13:1-3, [1] Mark 4:1, and Luke 5:1-3. [2] Owing to the vast crowds that followed him from the surrounding towns and villages to listen to his doctrine, Jesus retired to the sea coast.

  7. John 3 - Wikipedia

    en.wikipedia.org/wiki/John_3

    John's more often use of Son of God as complementary to the synoptic gospel's more often use of Son of Man. They see use of "Son of God" is integral to demonstrating Jesus's unique relationship with the Father, which is a central theme of the Gospel and not merely a reflective lens but as inherent to Jesus’s identity as understood by John. [24]

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