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Psalm 58 is the 58th psalm of the Book of Psalms, beginning in English in the King James Version: "Do ye indeed speak righteousness, O congregation?".In the slightly different numbering system of the Greek Septuagint version of the Bible and the Latin Vulgate, this psalm is Psalm 57.
The verse presents prayer as certain to be answered, and the following verses explain why this is. This of course cannot mean that every demand made of God will be met in full. Fowler notes that in Matthew 6:5-13 Jesus has already laid out some rules for proper prayer. These verses thus cannot apply to all prayer, but only those who truly seek God.
Augustine: Hereto it also pertains that we be not deceived by the name of Christ not only in such as bear the name and do not the deeds, but yet more by certain works and miracles, such as the Lord wrought because of the unbelieving, but yet warned us that we should not be deceived by such to suppose that there was invisible wisdom where was a visible miracle; wherefore He adds, saying, Many ...
The gospels record words that Jesus spoke in prayer: Thanking God for his revelation (Matthew 11:25, Luke 10:21) Before the raising of Lazarus (John 11:41-42) "Father, glorify your name" (John 12:28) His prayer in John 17; Three prayers in the Garden of Gethsemane; Three prayers on the cross:
Rabbi Aron Mendes Chumaceiro says that nearly all the elements of the prayer have counterparts in the Jewish Bible and Deuterocanonical books: the first part in Isaiah 63:15-16 ("Look down from heaven and see, from your holy and beautiful habitation... for you are our Father") [125] and Ezekiel 36:23 ("I will vindicate the holiness of my great ...
Psalm 75 is recited during the Motza'ei Shabbat prayers in the Sephardic tradition. [10] In the Siddur Avodas Yisrael, Psalm 75 is said as the Song of the Day for Shabbat Torah reading Ki Tissa and Eikev. [11] This psalm is also recited on the third through sixth days of Passover in some traditions. [12] Psalm 75 is recited as a "prayer for ...
The Amidah (Hebrew: תפילת העמידה, Tefilat HaAmidah, 'The Standing Prayer'), also called the Shemoneh Esreh (שמנה עשרה 'eighteen'), is the central prayer of the Jewish liturgy. Observant Jews recite the Amidah at each of three daily prayer services in a typical weekday: morning , afternoon , and evening .
Matthew 6:7–16 from the 1845 illuminated book of The Sermon on the Mount, designed by Owen Jones.. In the King James Version of the Bible, the text reads: [a]. But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.