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Christian devotional literature (also called devotionals or Christian living literature) is religious writing that Christian individuals read for their personal growth and spiritual formation. [1] Such literature often takes the form of Christian daily devotionals . [ 2 ]
2 Timothy 4:10— "for Demas hath forsaken me, having loved [agapēsas] this present world...". John 12:43— "For they loved [ēgapēsan] the praise of men more than the praise of God." John 3:19— "And this is the condemnation, that light is come into the world, and men loved [ēgapēsan] darkness rather than light, because their deeds were ...
John 4 is the fourth chapter of the Gospel of John in the New Testament of the Christian Bible. The eternality of Jesus. The major part of this chapter (verses 1-42) recalls Jesus' conversation with the Samaritan woman at the well in Sychar. In verses 43-54, he returns to Galilee, where he heals a royal official's son.
As in the statement by John the Baptist in John 1:26 that "in the midst of you standeth one whom ye know not," the preparatory step should open the mind to finding Christ in the passage being read. [31] Following the preparation the first movement of Lectio Divina is slow and gradual reading of the scriptural passage, perhaps several times. [2]
[2] [3] It appears in Matthew 4:18–22, Mark 1:16-20 and Luke 5:1–11 on the Sea of Galilee. John 1:35–51 reports the first encounter with two of the disciples a little earlier in the presence of John the Baptist. Particularly in the Gospel of Mark, the beginning of the Ministry of Jesus and the call of the first disciples are inseparable. [4]
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The end part of the Second Epistle of Peter (3:16–18) and the beginning of the First Epistle of John (1:1–2:9) on the same page of Codex Alexandrinus (AD 400–440) 1 John 4:11-12, 14–17 in Papyrus 9 (P. Oxy. 402; 3rd century) The earliest written versions of the epistle have been lost; some of the earliest surviving manuscripts include ...
This statement is traditionally called "The Word of Distress" and is compared and contrasted with the encounter of Jesus with the Samaritan woman at the well in John 4. [1] Only John records this saying, but all four gospels relate that Jesus was offered a drink of sour wine (possibly posca). In Mark and Matthew, a sponge was soaked in the wine ...