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The Maya kings also offered their own blood to the gods. The rulers were also expected to have a good mind to solve problems that the city might be facing, including war and food crises. Maya kings were expected to ensure the gods received the prayers, praise and attention they deserved and to reinforce their divine lineage. [1]
Kʼinich Yax Kʼukʼ Moʼ (Mayan pronunciation: [jaʃ kʼukʼ moʔ] "Great Sun, Quetzal Macaw the First", ruled 426 – c. 437) is named in Maya inscriptions as the founder and first ruler, kʼul ajaw (also rendered kʼul ahau and kʼul ahaw - meaning holy lord), of the pre-Columbian Maya civilization polity centered at Copán, a major Maya site located in the southeastern Maya lowlands region ...
"Maya Royal Dynasties" (PDF). FAMSI (Guide) (Revised by Inga E Calvin ed.). Los Angeles, California: Los Angeles County Museum of Art. Archived (PDF) from the original on 18 June 2023. Martin S, Grube N (2008) [First published 2000 by Thames & Hudson]. Chronicle of the Maya Kings and Queens: Deciphering the Dynasties of the Ancient Maya (2nd ed ...
Ancient Mayan social classes included a complex relationship between elites, including kings and merchants, and commoners. [1] The highest ancient Mayan social class included a single centralized leader known as the king or Kʼuhul ajaw , who was most often a man but occasionally a woman. [ 1 ]
Kʼakʼ Tiliw Chan Chaak [kʼakʼ tiliw tʃan tʃaːk] (born January 4, 688 CE), alternatively known by the nickname Smoking Squirrel bestowed before his name glyph was deciphered, was a Maya ruler of Naranjo.
Yohl Ikʼnal was a grandmother or great-grandmother of Kʼinich Janaab Pakal I, Palenque's greatest king. [2] She was a descendant of Kʼukʼ Bahlam I , the founder of the Palenque dynasty and she came to power within a year of the death of her predecessor, Kan Bahlam I. [ 3 ]
Chronicle of the Maya Kings and Queens: Deciphering the Dynasties of the Ancient Maya. London and New York: Thames & Hudson. ISBN 0-500-05103-8. OCLC 47358325. Webster, David L. (2002). The Fall of the Ancient Maya: Solving the Mystery of the Maya Collapse. London: Thames & Hudson. ISBN 0-500-05113-5. OCLC 48753878
The surviving Mayan books are mainly of a ritual and also (in the case of the Paris Codex) historical nature, and contain few mythical scenes. As a consequence, depictions on temple walls, stelae, and movable objects (especially the so-called 'ceramic codex') are used to aid reconstruction of pre-Spanish Mayan mythology.