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[1] [2] The concept is originally notable as a feature of Samkhya philosophy. [3] The guṇas are now a key concept in nearly all schools of Hindu philosophy. [4] There are three guṇas (triguṇa), according to this worldview, that have always been and continue to be present in all things and beings in the world. [4]
The Shvetashvatara Upanishad, in verses 1.13 to 1.16, states that to know God, look within, know your Atman (Self). [30] It suggests meditating with the help of syllable Om, where one's perishable body is like one fuel-stick and the syllable Om is the second fuel-stick, which with discipline and diligent churning of the sticks unleashes the ...
Adhyatma Ramayana represents the story of Rama in a spiritual context. The text constitutes over 35% of the chapters of Brahmanda Purana, often circulated as an independent text in the Vaishnavism tradition, [9] and is an Advaita Vedanta treatise of over 65 chapters and 4,500 verses.
In this play Rama's sons Lava and Kusha fight with army of Rama who protect horse of Ashwamedha. only Three mss of this play survived. It is very rare play because only four play are based on uttara-ramayana. Chalita-Rama based on Rama's later life written in 9th century. In this play surpanakha planned plot and sita exiled But today we not ...
The text is in two parts, the early part called Rama purva Tapaniya Upanishad and the later part called Rama uttara Tapaniya Upanishad, which together with Ramarahasya Upanishad are Vaishnava Upanishads devoted to the Hindu god Rama. [5] [6] [7] The text presents Rama as equivalent to the Atman (soul, self) and the Brahman (Ultimate Reality ...
[1] [2] The other two qualities are sattva (goodness, balance) and tamas (lethargy, violence, disorder). Rajas is innate tendency or quality that drives motion, energy and activity. [3] [4] Rajas is sometimes translated as passion, where it is used in the sense of activity, without any particular value and it can contextually be either good or bad.
[1] [2] The other two qualities are rajas (passion and activity) and tamas (destruction, chaos). Sattva is the quality of goodness, purity, positivity, truth, serenity, balance, peacefulness, and virtuousness that is drawn towards Dharma and jñāna (knowledge). [1] [3] [4] The act or a person who bears this is called Sattvik.
This mantra, presented in two lines, contains the words Hare, Rama, and Krishna. The word Hare , meaning "O Harā" (the feminine counterpart to Vishnu , sometimes known as Hara ), is repeated eight times, while the other two names are Hindu gods and are each repeated four times (or two forms of Vishnu, who is then invoked eight times as well).